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The Betrayal Of Anambra Youths: When Development Becomes Political Deception

There are moments in history when silence becomes betrayal, and this is one of those moments. For too long, thousands of young men and women across Anambra State have swallowed pain with patience, believing that government promises are sacred and that empowerment schemes exist to uplift, not to exploit. Yet the story of the One Youth Two Skills Initiative has turned out to be one of the darkest ironies of our time, a tale not of empowerment but of political exploitation, deceit, and the quiet humiliation of those whose only crime was hope.

From the very beginning, this second batch of the programme, beautifully packaged, widely promoted, and loudly proclaimed as the future of Anambra youth carried the fragrance of promise. Eleven thousand two hundred (11,200) young people registered with dreams blazing in their eyes. They saw it as an open door to self reliance, to dignity, and to a future unchained from unemployment. But somewhere between promise and practice, hope was traded for politics, and empowerment became a pawn on the chessboard of political interest.

For four months, these youths laboured with faith. They attended classes from Monday to Friday, twenty-two days each month spending money that most did not have, sacrificing time, energy, and even food, just to learn the skills they were told would secure their tomorrow. *Some journeyed daily from Awka North to Idemili, others from remote villages across the twenty one local governments, all because they believed the government meant well. At an average of ₦2,000 spent each day, most participants burnt through tens of thousands of naira monthly, money they could not afford to waste. But they bore it with smiles, because they trusted the system that promised them salvation.*

Then came the three weeks of Entrepreneurship Development Institute (EDI) training, five days a week in various designated centres, including the Federal Polytechnic Mgbakwu for Awka North. That was another three weeks of transportation, feeding, stress, and cost. Yet, they endured. They were told the future was bright that soon, they would be empowered to start real businesses and stand tall among their peers. But what followed broke their spirit.

Suddenly, the number of beneficiaries was reduced from 11,200 to 8,300. No one could clearly explain why or how. Was it a new policy, an administrative oversight, or the usual political pruning that sacrifices merit for loyalty? Questions filled the air, but answers were scarce. Those who survived the purge continued to wait for months filling endless Google forms, writing business plans, submitting account details, attending orientation sessions, and even opening compulsory Zenith Bank accounts, each step requiring more money, more patience, and more faith.

They waited not for days or weeks, but almost a full year after the training. Many of them had already borrowed to survive, others lost hope, and a few had drifted back into despair. Still, when the announcement came that their long awaited empowerment would finally come during the grand graduation at the International Convention Centre (ICC), Awka, they gathered in their thousands. On that day, His Excellency, Governor Charles Chukwuma Soludo, stood before them and promised not only their startup grants but also ₦20,000 each as transportation reimbursement. The crowd erupted in joy, the applause of the hopeful echoed across the hall. They believed that, at last, government had remembered them.

*Days passed, and another announcement came: beneficiaries were to report to their various Local Government Secretariats to collect cheques for their grants, which, according to the Governor’s promise, included the ₦20,000 transport allowance. Once again, these young people spent their last money on transportation, converging at different Secretariats across the 21 LGAs, waiting under the sun with high expectations. But when the alerts started dropping, hearts began to sink. The ₦20,000 transportation fee was missing, the funds were far below what had been publicly stated, and the dream began to crack.*

The startup grants ranged from ₦300,000 to ₦350,000 a figure that could barely compensate for the months of expenditure and sacrifice they had already endured. For a programme designed for “One Youth Two Skills,” most of the participants could only point to one skill, not two, raising yet another question: where did the second skill vanish to, and what happened to the budget allocated for it? Beauticians, bakers, tailors, artisans all complained that the grants were not even half of what they were told was budgeted to enable them start real businesses. Meanwhile, the state government reportedly released a staggering ₦7.5 billion for this empowerment project. Where did the rest go?

*Now, the ₦20,000 transportation reimbursement, a public promise made by the Governor himself was paid yesterday on the 20th of October, 2025. How do you explain such cruelty to the poor and the patient? How do you justify making citizens spend money to attend training after training, form cooperatives, open bank accounts, and chase forms, only to return what they spent, or even less, as empowerment? What kind of development makes people poorer than they were before it started?*

*It is time for conscience to speak where politics has failed. This is not just a programme gone wrong; this is the systematic weaponization of youth trust, a betrayal of faith, and an insult to sacrifice. The future of our young generation should not be gambled away for political visibility. As George Orwell once said, “In a time of deceit, telling the truth is a revolutionary act.” And today, the truth must be told, this empowerment scheme, in its execution, has mocked the very idea of empowerment.*

*When government policies begin to serve politics instead of people, development dies. When citizens lose trust in leadership because of repeated deception, democracy itself begins to bleed. These youths did not ask for much, they only wanted a fair chance to live with dignity, to build something meaningful out of their sweat. Instead, they got bureaucracy, propaganda, and disappointment packaged as progress.*

The tragedy here is not just the waste of money, but the erosion of faith. Faith in government, in justice, and in fairness. Thousands of young people now walk with broken spirits, asking the same painful question: was this empowerment, or was it exploitation? The moral wound runs deep. And unless something is done unless the state government publicly addresses these irregularities the spirit of betrayal will continue to haunt the corridors of power.

Let’s be clear: no one is accusing the Governor personally of theft or deceit. But leadership carries responsibility. If those entrusted with implementing the vision have corrupted it, the silence of leadership becomes consent. The people deserve answers. ₦7.5 billion cannot simply disappear into administrative fog while the beneficiaries receive crumbs. This is not governance, this is manipulation wrapped in benevolence.*

*The government must come clean. Let the state publish the full list of beneficiaries, the total budget released, the detailed expenditure reports, and the names of vendors and coordinators who handled disbursements. Let there be an independent audit, a televised town hall, a transparent explanation of how the funds were managed. Because transparency is not a privilege, it is the lifeblood of democracy. And accountability is not rebellion, it is citizenship.*

If the vision of the One Youth Two Skills Initiative was genuine, then let it prove itself in truth. *But if it was a political theatre to buy loyalty, then history will judge it harshly. As Thomas Jefferson said, “When injustice becomes law, resistance becomes duty.” The youth of Anambra have been patient enough. They have respected authority, obeyed instructions, and endured long waits in hope of fairness. But patience must not be mistaken for weakness, and silence must not be taken for ignorance.*

Now, voices are rising across local governments from Awka North to Idemili, from Oyi to Aguata young people are preparing to speak, to demand the justice they were denied. What began as whispers of frustration is turning into a storm of resistance, a movement not against government, but against deception, against manipulation, and against the moral decay that pretends to be leadership.

*The government still has time to act wisely. It can restore faith by addressing these grievances openly. It can repair trust by compensating the victims and fixing the system that allowed such betrayal. But if it chooses silence, it will face the growing voice of an awakened generation, youths who will no longer accept empty promises in place of progress.*

*This is not rebellion; this is responsibility. This is not hatred for government; it is hunger for justice. As Martin Luther King Jr. reminded the world, “Our lives begin to end the day we become silent about things that matter.” The future of Anambra youths matters. Their hope matters. Their sacrifice matters. And the truth no matter how uncomfortable must be told.*

We therefore call on the Anambra State Government, under the leadership of Governor Charles Chukwuma Soludo CFR, to immediately commission a full-scale audit and review of the One Youth Two Skills Initiative. Let those who misled the administration be exposed. Let every unaccounted kobo be traced. Let the rightful beneficiaries receive what they were promised. And let history record that, when injustice was done to the youth, truth did not keep quiet.

Because in the end, justice may be delayed, but it can never be denied. The youths of Anambra deserve more than politics; they deserve purpose, they deserve fairness, and above all, they deserve truth.

NWAKANWA OKOYE

I Don’t Believe in Biafra: Soludo Distance Himself from Biafra Agitation

Governor of Anambra State, Professor Chukwuma Charles Soludo, has reiterated his commitment to a united Nigeria, declaring that the development and prosperity of the Igbo people are better achieved within the country’s unity rather than through secession.

Speaking on Channels Television’s Politics Today on Sunday, the former Central Bank of Nigeria (CBN) Governor distanced himself from separatist movements in the South-East, stressing that while peaceful protest is a democratic right, he does not share the ideology of the Indigenous People of Biafra (IPOB) or its leader, Nnamdi Kanu.

“I’ve made it clear that anyone agitating for freedom cannot do so by destroying his own people. The so-called Monday sit-at-home is a self-inflicted wound on the region,” Soludo said.

The governor explained that the sit-at-home order has virtually lost effect in Anambra, attributing the change to improved security and public enlightenment.

“Anyone staying at home now does so by choice, not fear. Anambra is safe, vibrant, and open for business,” he stated.

Soludo commended efforts by Kanu and IPOB leaders to distance themselves from the sit-at-home directive, noting that criminal elements exploited it to terrorize residents.

“Even Nnamdi Kanu himself has repeatedly disowned the Monday sit-at-home. It was the handiwork of criminals who used it to instill fear, and we’ve worked hard to restore peace,” he said.

While acknowledging the right of citizens to express themselves, the governor emphasized that his focus remains on governance, not activism.

“In a democracy, everyone has freedom of expression. Those who wish to protest can do so lawfully, but my responsibility is to govern and deliver good leadership,” he added.

Soludo further revealed that he had encouraged Ohanaeze Ndigbo and other South-East leaders to initiate dialogue with Kanu upon his release, emphasizing collective responsibility for the region’s future.

“I told our leaders to engage Nnamdi Kanu. We all have equal stakes in the destiny of Ndigbo, and no single person has a monopoly of ideas. We must sit together and decide our collective future,” he said.

Reaffirming his belief in a united and prosperous Nigeria, Soludo maintained that the Igbo people have more to gain by working with other ethnic groups.

“I strongly believe that the Igbo man needs Nigeria, and Nigeria needs the Igbo man. We are an industrious people who thrive through openness, not isolation,” he declared.

He described Nigeria’s diversity as a divine blessing, urging the South-East to embrace cooperation and integration for mutual growth.

“Do we need Nigeria? Absolutely. And Nigeria needs us. I hold this conviction firmly and make no apologies for it. I am ready to engage anyone in a debate on the future of Ndigbo within a united Nigeria,” he affirmed.

Soludo’s comments come amid renewed calls for the release of Nnamdi Kanu. The #FreeNnamdiKanuNow campaign, supported by leading political figures including former Vice President Atiku Abubakar, Labour Party’s Peter Obi, and activist Omoyele Sowore, has announced a peaceful rally in Abuja on October 20.

(Anchor news)

Effective Wage System as a Means of Achieving Equitable Distribution of Resources: Anambra State As A Case Study- Anaenugwu Ndubuisi

“Solution is here” and “Tomorrow is here” — these are popular slogans used by the governments of Anambra and Enugu States to signify progress and transformation.Yet, beyond political slogans, the real test of governance lies in how effectively economic systems — especially wage structures — are used to deliver tangible benefits to citizens.

“To an economist, ‘solution’ in governance means using public wealth to lift millions out of poverty while encouraging productivity and creativity.”

Unfortunately, many citizens neither understand what to expect from their government nor the true meaning of “solution.” However, Anambra State, led by a Professor of Economics, raised hopes that issues such as income inequality, food insecurity, and rising living costs would be addressed through equitable economic policies.

Now, after forty-three months of the “Solution Government,” it is fair to assess whether the administration has truly provided solutions that narrow economic gaps among citizens.

The Power of an Effective Wage System

A key instrument for bridging the gap between the rich and poor is an effective wage system — one that deliberately injects public funds into households and local businesses, thus stimulating broader economic growth.

Every responsible government must treat equitable resource distribution as a central objective. In this context, a well-designed wage structure ensures fair compensation for labor, narrows the income gap, and promotes social equity.

Yet, under current realities, many Anambra civil servants struggle to survive on meager salaries. For a worker earning ₦100,000 monthly, meeting basic needs such as rent, food, drugs, and school fees is nearly impossible.

“It takes more than resilience for an Anambra civil servant earning ₦100,000 a month to survive in today’s economy.”

An effective wage system rewards workers based on skill, effort, responsibility, and working conditions as well as taking into consideration both minimum living standards and productivity incentives. It also incorporates minimum wage laws, collective bargaining, and performance-based pay.

In Anambra State, where wages form the primary source of income for most households, stagnant or inequitable pay worsens wealth inequality and suppresses productivity.

A just wage system enables access to quality education, healthcare, and housing, contributing to social stability.

However, without incentives such as housing or transport support, many workers resort to side businesses or unethical practices. The government’s slogan, “Solution is here,” must therefore be backed by a clear policy framework — particularly on living wages and food security.

National Context: The Federal Wage Dilemma

At the federal level, the minimum wage increase from ₦30,000 to ₦70,000 was designed to cushion inflationary pressures. Yet, the simultaneous policies of naira floatation and fuel subsidy removal have wiped out most of the expected benefits.

In theory, government reforms should improve living standards. In practice, however, Nigeria’s fiscal policy has become increasingly capitalist, prioritizing market mechanisms over human welfare.

Anambra’s Path Forward

Anambra State can lead by example through innovative wage administration tailored to its economy.

An effective wage system can:

Distribute resources equitably,

Encourage savings, consumption, and production, and

Support micro and small businesses.

Studies show that reasonable increases in real wages can reduce inequality without hurting employment. Since the public sector drives most spending, wage reform in that sector can transform the wider economy.

One promising approach is introducing performance bonuses or a per-hour pay system.
For example, paying ₦3,000 per hour could yield ₦24,000 per day ,working for 8 hours — providing both motivation and fairness.

Even within existing wage laws, a performance-based approach could balance productivity with equitable resource distribution.

Challenges and Considerations

Implementing wage reform is not without challenges. Corruption and weak oversight can undermine the performance bonus system if transparency is lacking.

Still, the benefits far outweigh the risks. With strong accountability and a competitive wage structure, government can boost productivity, spending, and overall economic confidence.

“A well-paid workforce fuels local trade, boosts artisans’ income, and keeps money circulating within the community.”

The state should also regulate private sector wages and strengthen price monitoring. The Anambra State Marketing Board could publish daily prices of essential commodities and building materials to guide policy and ensure affordability.

Conclusion

An effective wage system is more than an economic tool — it is a social justice instrument.
By guaranteeing fair compensation for labor, it fosters inclusive growth, economic stability, and equitable wealth distribution.

If Anambra truly wants to live up to the “Solution is Here” mantra, it must prioritize wage reform as a key pillar of its economic strategy.
Investing in skill development, labor market reform, and transparent wage administration will empower workers and ensure that the dividends of governance reach every citizen — not just a privileged few.

“An effective wage system is not merely about pay; it is about justice, dignity, and a fair share of prosperity for all.”

Anaenugwu Ndubuisi is an economist with GGM

 

 

 

Archbishop Ibezim And Anglican Communion: When Mischief Masquerades As Crusade

By Odogwu Emeka Odogwu, PhD

The Anglican Communion in Nigeria, particularly the Province of the Niger and the Diocese of Awka, has recently become the subject of unfortunate, childish, pedestrian and deeply misguided attacks, orchestrated under the guise of concern for the Church.

The perpetrators of the evil acts and their demonic minded sponsors seek to malign the name of the Most Reverend Alexander Chibuzor Ibezim, PhD Archbishop of the Province of the Niger and Bishop of Awka Diocese. Their target was and still is to disgrace him out of office or ridicule him before other Bishops and Archbishops in the Church of Nigeria, Anglican Communion. They want him removed.

These so-called “crusaders” are neither defenders of truth nor champions of the Gospel. They are political pawns, driven by malice, envy, and the basest form of propaganda. Their writings reek of childish tantrums disguised as petitions, full of half-baked claims and innuendos, and their sponsors are nothing short of agents of division.

*A Reputation Built on Humility and Integrity*

Archbishop Ibezim is no ordinary Church leader. Over the years, he has established himself as a humble servant of God, a man who carries with dignity the heavy responsibility of shepherding both the flock of Awka Diocese and the entire Province of the Niger. He is known for his calm spirit, his simplicity of life, and his tireless zeal for evangelism. He has spearheaded missions that planted new churches, built schools, and provided healthcare access to communities that governments had long neglected.

Under his leadership, the Diocese of Awka has grown spiritually and structurally. Many youths have been mentored into priesthood, lay training has been strengthened, and the Diocese has become a hub of spiritual revival. To attempt to reduce such a legacy to baseless accusations of “land sales” and “forgery” is not only laughable but a tragic insult to the very intelligence of Anglicans and the Christian communities who know this man of God firsthand.

*The Childishness of the “Nine Crusaders”*

One does not need to be a theologian or investigative journalist to see through the gimmicks of the so-called Nine Crusaders. They claim to be “five priests and four lay persons” with “insider knowledge,” yet they hide under anonymity. What kind of truth-bearers are too cowardly to put their names to their claims? Even Scripture declares: “The wicked flee when no man pursues, but the righteous are bold as a lion” (Proverbs 28:1).

Their allegations range from the absurd to the ridiculous. They allege that the Archbishop sold off “60% of diocesan land between 2020 and 2021.” Really? Do they imagine land transactions are conducted like trading yams in the open market? Land sales of such magnitude, if they ever happened, would have left clear, verifiable records. And if there are records, then it’s not as presented. Anglican Church has a Diocesan Board and these lands sold weren’t sold without the imprimatur of the Diocesan Board. If the Board approves it, then everyone in the Board is culpable, not only Archbishop Ibezim.

How senseless some accusations are. They conjure up imaginary figures and even accuse the Archbishop of forging the signature of a retired judge. A forged signature is a legal matter, where are the court cases? Where are the forensic reports? Silence. Because their claims are hollow and baseless.

Their biggest claim is that ₦350 million was handed to Chief Victor Oye to secure the Deputy Governorship slot for Dr Onyekachi Ibezim, the Archbishop’s younger brother. Again, childish nonsense. How is it then that Governor Chukwuma Soludo, a man not known for being anyone’s puppet, re-nominated Dr Ibezim for a second term without any such “payments”? If money bought the first ticket, did money also buy the second? The allegation collapses under the weight of its own stupidity.

*Political Masqueraders in Church Garments*

What is obvious here is that the “Nine Crusaders” are political masqueraders. They are less interested in the Church of God and more concerned with re-litigating political battles already decided in 2021. Their bitterness over Dr Onyekachi Ibezim’s emergence as Deputy Governor is the root of their mischief. They drag the Archbishop’s name into political mudslinging, hoping that if they cannot defeat him on the pulpit, they can at least smear him on paper.

Let it be known: the Church is not a political battleground. The Archbishop has consistently maintained that his primary duty is the salvation of souls, not the distribution of political offices. His humility and integrity are evident in his lifestyle and ministry. Unlike the self-serving voices attacking him, Archbishop Ibezim has never sought self-enrichment through the Church. His modest way of life contrasts sharply with the “palatial homes” they accuse him of owning. Every reasonable Anglican knows that those who shout the loudest about corruption are often those with their own skeletons rattling in the cupboard.

*A Shepherd Who Loves His Flock*

Ask the faithful of Awka Diocese who Archbishop Ibezim is, and you will hear testimonies of a shepherd who loves his flock. He has visited rural parishes where others feared to tread, encouraged young priests with scholarships and mentorship, and championed women and youth empowerment initiatives within the Church. He is not a man of empty words but of action—his works speak louder than the foolish petitions of his detractors.

The so-called Crusaders allege that clergy salaries went unpaid while the Archbishop was “funding politics.” Again, laughable. Anyone familiar with church administration knows that Clergy salaries are paid promptly till date in accordance to the rules of
engagement. To twist evil and false assumptions into tales of “lavish political spending” is the height of dishonesty.

*When Critics Look Foolish*

What makes these petitions particularly shameful is their tone. They call a revered Archbishop a “virus” and compile a “catalogue of shame” as though the Church were a political party congress. This kind of language exposes the immaturity of the writers. Serious-minded Christians, even when raising concerns, do so with respect and constructive spirit. But these writers are intoxicated with bitterness. They think they are clever, but in truth, they look like children throwing stones at a cathedral—loud but powerless, noisy but ineffective.

*The Archbishop’s True Legacy*

History will not remember the “Nine Crusaders.” Their anonymous rants will soon be forgotten. But Archbishop Alexander Ibezim’s legacy will endure. He will be remembered as a preacher of the Gospel, a teacher of the Word, and a father to his flock. His work in advancing education, promoting missions, and strengthening Anglican unity will speak louder than the childish pamphlets of his detractors.

The Anglican Communion has weathered storms far stronger than this. From colonial resistance to internal disputes, the Church has always triumphed because the truth cannot be buried by lies. This period of malicious conspiracies and accusations too shall pass.

*A Call to Maturity*

Let those who seek to destroy the Church through baseless petitions remember that they are playing with holy fire. The Church of Christ is not a playground for petty politics. Archbishop Ibezim remains a man of integrity, humility, and vision, an instrument in God’s hand for such a time as this.

To the Nine Crusaders and their sponsors, I say: repent. Your childish antics have already made you look foolish before men and God. Your energy would be better spent preaching the Gospel, feeding the poor, and strengthening the Body of Christ. The Archbishop you fight is not your problem; the bitterness in your hearts is.

And to the faithful Anglican in Anambra and beyond: stand firm, support your Archbishop, and do not be distracted. For the gates of hell shall not prevail against the Church of Christ. Shalom!

Comrade Odogwu Emeka Odogwu PhD JP is the publicist of the Diocese of Awka/ Province of the Niger, Church of Nigeria Anglican Communion. He writes from Amanuke Awka North, Anambra State. He is a Journalist, Editor, Author, Union Leader, Community Leader, Inspirational Teacher & Social Commentator.
08060750240

Sowore Calls Eastern Governors to Protest For Nnamdi Kanu Release

I will set aside my differences with some politicians for one cause. I challenge every politician or person of good conscience from the Southeast who says they want @NnamdiKanu released to stop the rhetoric. Time for action is NOW.

Let’s march to Aso Rock Villa on October 20th at 7am.

Every governor, senator, member of the House, traditional ruler, priest, eze, Igbo person, and every Nigerian who believes in Kanu’s freedom, come out and do more than talk. I will lead this peaceful march to the Aso Rock Villa.

No more empty noise. Let @CCSoludo, @SenatorAbaribe, @alexottior, PeterObi, and all others who claim to care step up and join us in person.

We go together peacefully, legally, and visibly to demand justice and an end to MNK’s persecution.
#nnamdikanu

(mazitundeednut)

Breaking: Tinubu Appoints New INEC Chairman

The National Council of State, on Thursday, approved the nomination of Professor Joash Ojo Amupitan, a Senior Advocate of Nigeria (SAN), from the North-Central as the new Chairman of the Independent National Electoral Commission (INEC).

Professor Amupitan, upon confirmation by the National Assembly, will replace Professor Mahmood Yakubu who recently bowed out after completing two terms in office.

President Tinubu, during the council of state meeting, presented Amupitan as the nominee to fill the vacant position, describing him as the first person from Kogi, North-Central state, nominated to occupy the position and is apolitical.

Below is what to know about Professor Joash Ojo Amupitan:

State of Origin & First degree

Born in April 1967 in Aiyetoro-Gbede, Ijumu Local Government Area of Kogi State, Amupitan distinguished himself early in his academic journey. As an undergraduate at the University of Jos, he graduated at the top of his class and received several awards, including the Richard Akinjide Prize and the University Chancellor’s Prize.

A Senior Advocate of Nigeria (SAN)

Joash Amupitan is a Senior Advocate of Nigeria (SAN) who earned the title in August 2014, recognizing his contribution to the legal profession and scholarship in Nigeria.

UNIJOS deputy Vice-Chancellor

As of October 25, 2022, he serves as the Deputy Vice-Chancellor (Administration) at the University of Jos, where he has been teaching law for many years.

Three Law degrees

He holds three law degrees: an LL.B (Hons) obtained in 1987, a BL from the Nigerian Law School in 1988, an LL.M in 1993, and a Ph.D. in Law in 2007—all from the University of Jos.

Academic career

Amupitan began his academic career at the University of Jos in 1989 as an Assistant Lecturer and became a Professor of Law on October 1, 2008. He has supervised numerous postgraduate students and received the Teslim Elias Award for meritorious service in 2014.

Speciliazation and roles in Legal education

His areas of specialization include Company Law, Corporate Governance, and the Law of Evidence, which he has taught at both undergraduate and postgraduate levels.

Between 2006 and 2012, Amupitan served as Head of the Department of Public Law and Dean of the Faculty of Law, later re-elected for a second term in 2012.

Legal experience

Beyond academia, he has been involved in litigation across Nigerian courts, served on company boards, and contributed to national development initiatives such as Vision 2020 and the Judicial Commission of Inquiry into the Namu Town conflict.

 

(Tribune)

Princess Majekodunmi Solicits Justice For Nnamdi Kanu Ahead of #Endsars Remembrance

civil activist and philanthropist, Princess Olatorera Majekodunmi-Oniru has urged Nigerians to embrace national unity and peaceful activism in advocating for justice for the Indigenous People of Biafra (IPOB) leader Nnamdi Kanu, ahead of the October 20 remembrance of the #EndSARS massacre.

In a statement released on Thursday, Princess Olatorera decried the continued adjournment of Kanu’s decade-long trial, asking, “How many more MNKs are abandoned in Nigerian prisons?”

She expressed hope that Kanu would be granted freedom before the significant October 20 date, which historically unites Nigerians against injustice.

The activist emphasised the need for a united, non-partisan front grounded in patriotism and dignity. She condemned the incarceration of visionaries while “exalting kleptocrats” and called for accountability among public officials, warning against complacency in the face of regressive leadership and systemic injustice.

“We must reverse the absurdity of jailing visionaries while exalting kleptocrats. It is unacceptable for unqualified public officials with falsified certificates to continue misusing the nation’s wealth and resources meant to transform millions of lives through the power of highest-quality education, infrastructure, and innovation,” she said.

We must resist the normalisation of regressive leadership and inhumane injustice through complacent silence. Let our voices rise with grace. Let our steps be boldly peaceful.

“And let our rightful demands be honored promptly. Every citizen is entitled to a dignified life, to freedom of speech, of movement, and of association.”

Princess Olatorera also highlighted the deep divisions that have plagued Nigeria for decades, along lines of ethnicity, religion, financial class, education, gender, culture, race, disability, and age, stressing the urgent need for compassion, courage, and conscience in governance.

“We have been intentionally divided for decades by ethnicity, financial class, religion, education, gender, culture, race, disability, and even age,” she said.

“Discrimination sits entrenched in every facet of national life. It is a glaring mandate for our nation to show that compassion, courage, and conscience still live within our governance and our people.”

“Justice delayed for one is justice denied for all,” she said.

Describing the campaign to #FreeNnamdiKanu as a moral awakening that needs a unified quest, Princess Olatorera called for leadership based on selflessness, merit, fairness, and empathy, urging Nigerians to prioritise genuine developmental capacity over superficial displays of power and wealth.

She pointed out ongoing national challenges, including unstable electricity, widespread poverty, and a weakening naira, as evidence of systemic leadership failures.

She underscored the importance of October 20 as a day for national reflection and unity, stating that only through justice and equality can Nigeria prosper and protect the fundamental rights of its citizens.

She said, “Sixty-five years of independence, yet stable electricity remains unachieved. Poverty engulfs more than 90% of our people, and the naira now trades at roughly ₦1,500 to a dollar.

“These are not mere statistics; they are living evidence of leadership failure that should no longer be tolerated.

“October 20 remains a generationally significant day for national reflection against extreme hardship and unspeakable oppression, a day to transcend division and reaffirm our shared humanity.”

”Once justice begins to breathe better, Nigeria begins to rise and prosper into a nation where every citizen is protected from arbitrary deprivation of liberty and from toxic limitations of fundamental human needs. The time is now, or the suffering gets deeper,” she added.

(SaharaReporters)

Anambra Election: Labor Party Candidate George Moghalu Promises “Robust Social Welfare Plan

The Labour Party Governorship Candidate for the November 8 Anambra election, Dr. George Moghalu, has continued his statewide grassroots campaign, receiving an outpouring of support across Onitsha South, Odume, Enekwasipu, Awada, Igbariam, Nando, Ikem Ivite, and Anambra West.

From Enekwasipu to Odume Obosi and Awada, Moghalu was welcomed with songs, cheers, and prayers as he condemned the burden of over-taxation, infrastructural collapse, and insecurity that have plagued the state.

He vowed to end the humiliating aka-odo tax collection method, dismantle intimidation by agents of the state, and instead institutionalize modern agriculture, empower youths through skills acquisition, and reposition education to drive sustainable development.

At Odoakpu in Onitsha South, the campaign train was received by members from all the 17 wards of the local government in a carnival-like atmosphere.

The House of Assembly members representing Onitsha South 1 and 2 state constituencies, Hon. Fred Ezenwa and Hon. Jude Umennajiego openly declared their full support, describing Moghalu and Okaro as the candidate best prepared to rescue Anambra, stressing that his leadership would restore Anambra’s lost glory and enthrone good governance anchored on transparency, fairness, and accountability.

The campaign later touched down in Igbariam, Nando, and Ikem Ivite in Anambra East, before moving to Anambra West where Moghalu was received with warmth and excitement.

He assured farmers and rural dwellers of massive investments in agriculture, rural roads, irrigation, functional schools, and healthcare facilities, pledging that no community will be abandoned. He unveiled a robust social welfare plan that includes monthly allowances for citizens above 70 years, free healthcare for those above 65, and scholarships for outstanding students through a State Scholarship Board. Moghalu emphasized that Onitsha, the commercial heartbeat of Anambra, will reclaim its pride of place as a clean, organized, and economically vibrant city.

Addressing the essence of his town-to-town campaign, Moghalu explained that it was designed for direct interaction with Ndi Anambra, to better understand their aspirations and challenges. He urged the people to vote Labour Party not only to transform Anambra but also to strengthen the national movement led by H.E. Mr. Peter Obi ahead of 2027. Drawing inspiration from Governor Alex Otti’s transformation of Abia State, Moghalu promised to deliver similar people-centered reforms that would restore hope, dignity, and prosperity to Anambra.

In response, the people across Onitsha South, Enekwasipu, Awada, Igbariam, Nando, Ikem Ivite, and Anambra West pledged their total loyalty and unwavering support for his candidacy and the Labour Party.

ADC Party Thrown Into Mourning As Party Spokesperson Slumps and Dies

The African Democratic Congress (ADC) in Imo State has been thrown into mourning following the sudden death of its Deputy Publicity Secretary, Ugochimereze Chinedu Asuzu, who reportedly slumped and passed away on Wednesday, October 1.

Confirming the incident, the party’s State Publicity Secretary, MacDonald Amadi, described Asuzu’s death as a devastating loss. He praised him as “a man of uncommon intellect, conviction, and service.”

Asuzu, a native of Umuma Isiaku in Ideato South Local Government Area, was widely admired for his blend of academic excellence and grassroots activism. He held degrees in Theology and Political Science and was pursuing a doctorate before his untimely death.

Before joining the ADC, he was an active member of the Peoples Democratic Party (PDP). Outside politics, he was celebrated as a loving husband, devoted father, and mentor whose influence cut across both religious and secular communities.

(journalist101)

N50,000 Charges On every Truck Loading At The Refinery Is Not Sustainable – Dangote

The president of the Dangote Group and Africa’s richest man, Aliko Dangote, has accused the Nigerian Union of Petroleum and Natural Gas Workers (NUPENG) of imposing charges of up to ₦50,000 on every truck loading fuel at his refinery.

He warned that such levies ultimately increase fuel pump prices and place an additional burden on consumers.

Although NUPENG neither confirmed nor denied the allegation, industry experts on Sunday, September 21, questioned how the oil workers’ union assumed the role of a tax collector, stressing that such practices would inevitably drive up the cost of refined petroleum products.

Responding to NUPENG’s claims that his company was preventing drivers of its newly deployed 4,000 Compressed Natural Gas (CNG) powered trucks from joining the union, Dangote insisted that the levies demanded by the union are unsustainable.

Dangote declared, “I am saying that there are several charges here, where if a truck is going to load, NUPENG has been collecting about N50,000 or N48,000 on each truck. By the time everybody collects their own, you are talking about N80,000 to N84,000. So, who pays for that cost? The consumer actually pays.”

He described such charges as acts of rent-seeking that discourage efficiency in the sector.

According to him, the company has learned from its past experiences as a fuel importer, when transporters allegedly held Dangote Group by the neck, compelling him to establish an in-house fleet under his brother’s management.

“Now that we have launched our own CNG trucks, we will not allow any group to hold us hostage. If there is no evacuation, there is nothing we can do,” he stressed.

Dangote further stressed that no driver or worker should be forced into union membership, noting that the Nigerian Constitution and labour laws make such affiliations voluntary.

“If anybody wants to join the union, even our own workers, we say, Fine, go and join. But it must be voluntary. Even religion is voluntary you cannot force anyone to convert,” he said.

When contacted, NUPENG president Williams Akporeha neither confirmed nor denied the allegation of ₦50,000 charges. Instead, he offered a cryptic response: “₦50k now? No more ₦1 per litre?”

This was in reference to earlier viral claims that the union had imposed a ₦1 per litre levy on fuel, a claim Akporeha previously dismissed, saying: “One can’t stop people from having their opinion. Ask who alleges to provide proof.”

The controversy follows NUPENG’s recent shutdown of depots and a brief blockade of the Dangote refinery over disputes related to drivers’ unionisation.

Although the federal government intervened and brokered a memorandum of understanding between both parties, tensions remain high despite an Abuja industrial court order restraining NUPENG from further blockades.

Dangote’s allegations strike at the heart of Nigeria’s energy pricing structure, with pump prices already high due to foreign exchange pressures and logistics costs, any additional charges at the refinery level further worsen affordability for households and businesses.

Analysts argue that such hidden costs, if confirmed, effectively act as an informal tax on energy consumers, undermining the government’s broader efforts to stabilise prices and encourage the adoption of alternative fuels like CNG.

To forestall disruptions, Dangote Group has invested heavily in 4,000 CNG powered trucks for petroleum product distribution nationwide.

This move, Dangote said, ensures independence from third-party transporters and unions that could hold operations hostage.

The trucks are part of the refinery’s strategy to cut reliance on imported diesel, reduce costs, and demonstrate commitment to Nigeria’s energy transition.

While stakeholders acknowledge workers’ rights to organise, they caution that coercion, excessive levies, or blockades could derail confidence in Nigeria’s refining sector at a critical time.