Governor Ifeanyi Okowa of Delta State would soon be enjoying huge benefits as an ex- governor.
The generous retirement goodies came courtesy of the signing of the Delta State Governor and Deputy Governor Pension Rights and other Benefits Law in 2005 by former governor James Ibori.
The law was amended in 2009 as the Delta State Governor and Deputy Governor Pension Rights and Other Benefits (Amendment) Law, 2009.
It makes provision for ex-governors to be paid allowances and other benefits pegged at N50m yearly.
The listed benefits include; A furnished duplex in Delta State or any other state in the country worth over N300 million;
350% gratuity of his basic salary for the first tenure;
Gratuity of 450% of his basic salary for second tenure;
Pension of 70% salary of first term,
Pension of 80% salary of second term;
Medical treatment for him and members of his immediate family;
Two vehicles, including a utility vehicle, not below the sum of N20 million each, every two years;
Two armed policemen and one Department of State Security officer;
15 days’ annual vacation in any place of his choice and other benefits;
An office with four aides, each of the four domestic workers will earn N100,000 monthly.
Transport company, Peace Mass Transit has lost its legal battle in a matter bordering on refund of money to passengers for trips not undertaken.
The incident that led to the suit occurred on the 10th of February, 2021, when the Plaintiff, Patrick C. Chukwuma purchased a ticket from the Obollor-Afor branch of Peace Mass Transit Limited to convey him to Enugu.
Following a two hours delay occasioned by the absence of passengers, the Plaintiff returned to the ticketing office and asked for a refund of the N500 he paid as the transportation fare.
However, staff of the Defendant refused to refund the money, insisting that their company policy was that money paid for transport fare cannot be returned to the passenger and citing the statement written on their ticket to that effect as conclusive proof of their position.
When the Plaintiff tried to explain to them that their policy was unlawful, as the law mandates them to refund fares for services that have not been provided they retorted in a rude manner, prompting the learned counsel to leave their park and seek alternative means of traveling back to Enugu.
A letter written by the lawyer to the Peace Mass Group of companies demanding an apology and refund was neglected, prompting the lawyers law firm to institute the action.
Delivering its judgement, the Court through Hon. Justice C.O. Ajah declared the no refund policy as illegal, null and void in light of the provisions of Sections 120, 104, 129 (1) (a) and (b) (iii) of the Federal Competition and Consumer Protection Act, 2018.
The court further ordered the Defendant to pay the sum of N500,000 as damages to the Plaintiff.
Meanwhile, many Nigerians have been reacting to the judgment, describing it as an end to impunity among service providers.
Happy Easter to all the members of GGM Cooperative. We thank God for keeping us alive to sustain this economic vision of financial freedom . Many are called but very few are chosen.
We have laid a strong foundation in 2022 . We are building a formidable economic institution that will outlive us . Ours is Cooperative Society with a difference .
In Alaigbo ,there are up to 100,000 registered cooperative societies . Some are quite successful while others are used as means to pursue Government grants and facilities.
The main objective of GGM Cooperative is to pursue financial freedom. The vision bearers of GGM Cooperative are men of proven integrity with track records of financial management.
However ,the Cooperative will not be allowed to witness corruption as the case with Nigeria system . The operations are guided by rules and guidelines ,and all members of the cooperative are equal.
At the foundation level , several sacrifices were made by the vision bearers to ensure that the operations sailed through. Last year, no staff was under the payroll of the cooperative,no office accommodation was paid for ,no operations cost. However, things will take appropriate shape as the Cooperative expands . As stated earlier ,we are building a financial system that requires commitment and sacrifice. There is no doubt that GGM Cooperative will be an enviable brand in the next few years .
Those who have idle fund are advised to invest in GGM Cooperative capital investment with a minimum of N10,000 per slot and payable into account number: 5210054411. Fidelity Bank ; GOOD GOVERNANCE (UMUDIOKA) MULTIPURPOSE COOPERATIVE .Isusu contribution is with minimum of N1000 monthly while members registration is N10,000(one -off)
GGM Cooperative is partnering with BVI Channel 1 to ensure that our people are protected economically. Finally ,the safety of your investment is guaranteed while benefiting from other investment opportunities as great ideas yield bountiful returns .
We will create market for our people in Diaspora as well as those at home .
Prof Wole Soyinka wrote the classic literature book we used in school, “The Man Died”. Today, he is remembered in the whole world by his truthful statement and beautiful quote that the man dies in all who keep silent in the face of tyranny. We loved him and followed his human rights advocacy in the 1970s and 1980s to free the oppressed. But we never knew that he would someday join the oppressors to oppress the rest of us.
His recent attacks on Dr. Datti Ahmed and the Obidient Movement show the opposite of the firebrand Prof Wole Soyinka we knew in those old days. Now, he has joined those who beat up a child and stop the child’s mouth from crying out.
The Obidient Movement is a genuine political movement with the aim of freeing Nigeria from corrupt and visionless leadership. It is a movement to give birth to a new Nigeria and enthrone true democracy, competent leadership, accountability in governance, fairness, equity, justice, righteousness and peace in the land. What offence have Datti Ahmed and the Obidients committed?
Indeed, we are saying the same thing that if the Supreme Court takes bribe and perverts justice in this case, Nigeria shall disintegrate because the Judiciary is the last hope of the common man.
The rule of law is that Justice must not only be done but seen to be done. When Justice is done, the eyes of ordinary people will see it and they will rejoice. This is a spiritual principle that when the righteous are in authority the people rejoice but when the wicked and evil men rule in the land, the people mourn and groan in anguish, Proverbs 29: 2.
The masses did not rejoice when INEC declared Bola Tinubu the winner. Rather, the people went home weeping and groaning.
Prof Wole Soyinka saw the atrocities committed by INEC and the ruling APC in this 2023 election. He saw the killing of the Ibos in Lagos for voting for the candidates of their choice but he kept silent. This is not our Prof Wole Soyinka. If he is the same person, it means that our Prof Wole Soyinka has died because the man dies in all who keep silent in the face of tyranny.
Something remarkable happened on the morning of February 25, the day of the Nigerian presidential election. Many Nigerians went out to vote holding in their hearts a new sense of trust. Cautious trust, but still trust. Since the end of military rule in 1999, Nigerians have had little confidence in elections. To vote in a presidential election was to brace yourself for the inevitable aftermath: fraud.
Elections would be rigged because elections were always rigged; the question was how badly. Sometimes voting felt like an inconsequential gesture as predetermined “winners” were announced.
A law passed last year, the 2022 Electoral Act, changed everything. It gave legal backing to the electronic accreditation of voters and the electronic transmission of results, in a process determined by the Independent National Electoral Commission (INEC). The chair of the commission, Professor Mahmood Yakubu, assured Nigerians that votes would be counted in the presence of voters and recorded in a result sheet, and that a photo of the signed sheet would immediately be uploaded to a secure server. When rumors circulated about the commission not keeping its word, Yakubu firmly rebutted them.
In a speech at Chatham House in London (a favorite influence-burnishing haunt of Nigerian politicians), he reiterated that the public would be able to view “polling-unit results as soon as they are finalized on election day.”
Nigerians applauded him. If results were uploaded right after voting was concluded, then the ruling party, the All Progressives Congress (APC), which has been in power since 2015, would have no opportunity for manipulation. Technology would redeem Nigerian democracy. Results would no longer feature more votes than voters. Nigerians would no longer have their leaders chosen for them. Elections would, finally, capture the true voice of the people. And so trust and hope were born.
By the evening of February 25, 2023, that trust had dissipated. Election workers had arrived hours late, or without basic election materials. There were reports of violence, of a shooting at a polling unit, and of political operatives stealing or destroying ballot boxes. Some law-enforcement officers seemed to have colluded in voter intimidation; in Lagos, a policeman stood idly by as an APC spokesperson threatened members of a particular ethnic group who he believed would vote for the opposition.
Most egregious of all, the electoral commission reneged on its assurance to Nigerians. The presidential results were not uploaded in real time. Voters, understandably suspicious, reacted; videos from polling stations show voters shouting that results be uploaded right away. Many took cellphone photos of the result sheets. Curiously, many polling units were able to upload the results of the House and Senate elections, but not the presidential election. A relative who voted in Lagos told me, “We refused to leave the polling unit until the INEC staff uploaded the presidential result.
The poor guy kept trying and kept getting an ‘error’ message. There was no network problem. I had internet on my phone. My bank app was working. The Senate and House results were easily uploaded. So why couldn’t the presidential results be uploaded on the same system?” Some electoral workers in polling units claimed that they could not upload results because they didn’t have a password, an excuse that voters understood to be subterfuge. By the end of the day, it had become obvious that something was terribly amiss.
No one was surprised when, by the morning of the 26th, social media became flooded with evidence of irregularities. Result sheets were now slowly being uploaded on the INEC portal, and could be viewed by the public. Voters compared their cellphone photos with the uploaded photos and saw alterations: numbers crossed out and rewritten; some originally written in black ink had been rewritten in blue, some blunderingly whited-out with Tipp-Ex. The election had been not only rigged, but done in such a shoddy, shabby manner that it insulted the intelligence of Nigerians.
Nigerian democracy had long been a two-party structure—power alternating between the APC and the Peoples Democratic Party—until this year, when the Labour Party, led by Peter Obi, became a third force. Obi was different; he seemed honest and accessible, and his vision of anti-corruption and self-sufficiency gave rise to a movement of supporters who called themselves “Obi-dients.”
Unusually large, enthusiastic crowds turned up for his rallies. The APC considered him an upstart who could not win, because his small party lacked traditional structures. It is ironic that many images of altered result sheets showed votes overwhelmingly being transferred from the Labour Party to the APC.
As vote counting began at INEC, representatives of different political parties—except for the APC—protested. The results being counted, they said, did not reflect what they had documented at the polling units. There were too many discrepancies.
“There is no point progressing in error, Mr. Chairman. We are racing to nowhere,” one party spokesperson said to Yakubu. “Let us get it right before we proceed with the collation.” But the INEC chair, opaque-faced and lordly, refused. The counting continued swiftly until, at 4:10 a.m. on March 1, the ruling party’s candidate, Bola Tinubu, was announced as president-elect.
A subterranean silence reigned across the country. Few people celebrated. Many Nigerians were in shock. “Why,” my young cousin asked me, “did INEC not do what it said it would do?”
It seemed truly perplexing that, in the context of a closely contested election in a low-trust society, the electoral commission would ignore so many glaring red flags in its rush to announce a winner. (It had the power to pause vote counting, to investigate irregularities—as it would do in the governorship elections two weeks later.)
Rage is brewing, especially among young people. The discontent, the despair, the tension in the air have not been this palpable in years.
How surprising then to see the U.S. State Department congratulate Tinubu on March 1. “We understand that many Nigerians and some of the parties have expressed frustration about the manner in which the process was conducted and the shortcomings of technical elements that were used for the first time in a presidential election cycle,” the spokesperson said. And yet the process was described as a “competitive election” that “represents a new period for Nigerian politics and democracy.”
American intelligence surely cannot be so inept. A little homework and they would know what is manifestly obvious to me and so many others: The process was imperiled not by technical shortcomings but by deliberate manipulation.
An editorial in The Washington Post echoed the State Department in intent if not in affect. In an oddly infantilizing tone, as though intended to mollify the simpleminded, we are told that “officials have asserted that technical glitches, not sabotage, were the issue,” that “much good” came from the Nigerian elections, which are worth celebrating because, among other things, “no one has blocked highways, as happened in Brazil after Jair Bolsonaro lost his reelection bid.” We are also told that “it is encouraging, first, that the losing candidates are pursuing their claims through the courts,” though any casual observer of Nigerian politics would know that courts are the usual recourse after any election.
The editorial has the imaginative poverty so characteristic of international coverage of African issues—no reading of the country’s mood, no nuance or texture. But its intellectual laziness, unusual in such a rigorous newspaper, is astonishing. Since when does a respected paper unequivocally ascribe to benign malfunction something that may very well be malignant—just because government officials say so? There is a kind of cordial condescension in both the State Department’s and The Washington Post’s responses to the election. That the bar for what is acceptable has been so lowered can only be read as contempt.
I hope, President Biden, that you do not personally share this cordial condescension. You have spoken of the importance of a “global community for democracy,” and the need to stand up for “justice and the rule of law.” A global community for democracy cannot thrive in the face of apathy from its most powerful member. Why would the United States, which prioritizes the rule of law, endorse a president-elect who has emerged from an unlawful process?
Compromised is a ubiquitous word in Nigeria’s political landscape—it is used to mean “bribed” but also “corrupted,” more generally. “They have been compromised,” Nigerians will say, to explain so much that is wrong, from infrastructure failures to unpaid pensions. Many believe that the INEC chair has been “compromised,” but there is no evidence of the astronomical U.S.-dollar amounts he is rumored to have received from the president-elect. The extremely wealthy Tinubu is himself known to be an enthusiastic participant in the art of “compromising”; some Nigerians call him a “drug baron” because, in 1993, he forfeited to the United States government $460,000 of his income that a Chicago court determined to be proceeds from heroin trafficking. Tinubu has strongly denied all charges of corruption.
I hope it will not surprise you, President Biden, if I argue that the American response to the Nigerian election also bears the faint taint of that word, compromised, because it is so removed from the actual situation in Nigeria as to be disingenuous. Has the United States once again decided that what matters in Africa is not democracy but stability? (Perhaps you could tell British Prime Minister Rishi Sunak, who quickly congratulated Tinubu, that an illegitimate government in a country full of frustrated young people does not portend stability.) Or is it about that ever-effulgent nemesis China, as so much of U.S. foreign policy now invariably seems to be? The battle for influence in Africa will not be won by supporting the same undemocratic processes for which China is criticized.
This Nigerian election was supposed to be different, and the U.S. response cannot—must not—be business as usual. The Nigerian youth, long politically quiescent, have awoken. About 70 percent of Nigerians are under 30 and many voted for the first time in this election. Nigerian politicians exhibit a stupefying ability to tell barefaced lies, so to participate in political life has long required a suspension of conscience. But young people have had enough. They want transparency and truth; they want basic necessities, minimal corruption, competent political leaders, and an environment that can foster their generation’s potential.
This election is also about the continent. Nigeria is a symbolic crucible of Africa’s future, and a transparent election will rouse millions of other young Africans who are watching, and who long, too, for the substance and not the hollow form of democracy. If people have confidence in the democratic process, it engenders hope, and nothing is more essential to the human spirit than hope.
Today, election results are still being uploaded on the INEC server. Bizarrely, many contradict the results announced by INEC. The opposition parties are challenging the election in court. But there is reason to worry about whether they will get a fair ruling. INEC has not fully complied with court orders to release election materials. The credibility of the Nigerian Supreme Court has been strained by its recent judgments in political cases, or so-called judicial coronations, such as one in which the court declared the winner of the election for governor of Imo State a candidate who had come in fourth place.
Lawlessness has consequences. Every day Nigerians are coming out into the streets to protest the election. APC, uneasy about its soiled “victory,” is sounding shrill and desperate, as though still in campaign mode. It has accused the opposition party of treason, an unintelligent smear easily disproved but disquieting nonetheless, because false accusations are often used to justify malicious state actions.
I supported Peter Obi, the Labour Party candidate, and hoped he would win, as polls predicted, but I was prepared to accept any result, because we had been assured that technology would guard the sanctity of votes. The smoldering disillusionment felt by many Nigerians is not so much because their candidate did not win as because the election they had dared to trust was, in the end, so unacceptably and unforgivably flawed.
Congratulating its outcome, President Biden, tarnishes America’s self-proclaimed commitment to democracy. Please do not give the sheen of legitimacy to an illegitimate process. The United States should be what it says it is.
The Elders have resolved that Ndigbo will no longer fold their hands and watch their kit and kin humiliated, brutalized and killed,” Ohanaeze Ndigbo Council of Elders declare.
The declaration was contained in a communique issued after an emergency virtual meeting of the Council with participants from all over the world.
The communique was signed by Chief Emmanuel Iwuanyanwu; Chairman, Ohanaeze Council of Elders; Ambassador Okey Emuchay, Secretary General, Ohanaeze Ndigbo; Chief Simon Okeke; and Elder Adolphus Agbason (Europe); Mazi Ignatius Muotoh (Europe); Prof. Godfrey Ajoku (USA); Chief Kingsley Obaji (USA); and the Publicity Secretary of Ohanaeze Ndigbo Worldwide, Dr Alex Ogbonnia.
Participants at the meeting noted that Igbo sons and daughters were very instrumental to Nigeria’s political independence in 1960, and have continued to sacrifice and contribute so much for the unity and development of Nigeria, and do not deserve the slave treatment often meted out to the race.
The strong-worded communique read in part:”The Elders have resolved that Ndigbo will no longer fold their hands and watch their kit and kin humiliated, brutalized and killed.
Based on the foregoing, the Council of Elders directed Ohanaeze Ndigbo to set up an Emergency Telephone Line where Igbos in Lagos who are victimized because of their Igbo origin will report.”
The Council also resolved to probe the attacks against Igbo interests in Lagos in the aftermath of the elections, and take necessary local and international steps to make the perpetrators pay for their evil.
“The Elders have directed the Secretary General of Ohanaeze Ndigbo in association with Council of Elders of Ohanaeze Ndigbo to set up an Enquiry to carry out full investigation into the killings and destruction of properties and assets of Ndigbos in Lagos. Amongst other terms of reference, the report must indicate: Number of Igbos killed; Number of Igbos injured and hospitalized; Number of Igbos permanently incapacitated; Comprehensive report of Igbo assets and properties destroyed including the burning of market.
Ohanaeze Ndigbo will ensure that all perpetrators of this criminal activity are brought to book and adequate reparation/compensations paid to the victims.”
The Council further resolved to set up a high-powered delegation of Ndigbo to engage the Lagos State Governor, as well as Yoruba Leaders to ensure harmonious relationship between the the Igbo and their Yoruba hosts.
The delegation is also to meet with the Federal Government on how to safeguard the security and protection of Ndigbo living in any part of Nigeria.
High powered Igbo delegation will be sent to Lagos to meet with some Leaders of Lagos State in order to establish a lasting cordial and peaceful relationship between the Igbo and the Yoruba in Lagos.
“The Elders resolved to formally petition the President and Commander-In-Chief of the Armed Forces President Mohammadu Buhari, GCFR in order to express our sadness and disappointment over this unfortunate development. We also intend to send protest letter to the National Assembly and other relevant agencies to express our feelings.
“The Elders have directed the Secretary General of Ohanaeze Ndigbo in association with Council of Elders of Ohanaeze Ndigbo to set up an Enquiry to carry out full investigation into the killings and destruction of properties and assets of Ndigbos in Lagos. Amongst other terms of reference, the report must indicate: Number of Igbos killed; Number of Igbos injured and hospitalized; Number of Igbos permanently incapacitated and Comprehensive report of Igbo assets and properties destroyed including the burning of market.”
The Elders advised the Igbos living in Lagos to remain calm and go about their legitimate businesses.
The Lagos State Magistrates’ Court in Yaba, on Wednesday, ordered that the Eze Igbo of Ajao Estate, Fredrick Nwajagu, be remanded at the Ikoyi Correctional Centre.
Nwajagu was arrested last Saturday following a viral video, in which he threatened to invite members of the Indigenous People of Biafra to Lagos to secure properties of Igbo people living in the state.
The 67-year-old was arraigned on Wednesday before the magistrate court, presided over by P. E. Nwaka.
The police charged him with two counts, bordering on misconduct and intention to cause a breach of peace in Lagos State.
The four-man police prosecution team, led by the OC Legal, Yetunde Cardoso, told the court that Nwajagu committed the offence on March 26, 2023, at No 2 Akeem Shittu Street, Ajao Estate, Lagos.
The defendant conducted himself in a manner likely to cause a breach of the peace by making inciting statements, saying that he would bring IPOB terrorist group to shut down Lagos for one month, three weeks, or three days,” the prosecution said.
According to the team, the offences contravened Sections 168 (d), 411 of the Criminal Law of Lagos State, 2015.
They prayed the court to remand the defendant in the correctional centre for 30 days pending legal advice from the Lagos State Directorate of Public Prosecutions.
However, counsel for the defendant, while moving their client’s bail application, urged the court to admit the defendant to bail in the most liberal terms.
The magistrate, who rejected the counsel’s plea, ordered the immediate remand of the defendant to the Ikoyi Correctional Centre pending legal advice from the DPP.
Nwaka adjourned the case till May 3, 2023, for DPP advice.
Recall that Nwajagu, in a 49-second video, which went viral on Twitter, had allegedly threatened to invite IPOB members to Lagos to protect the Igbo people and their properties in the state.
In the viral video, he said, “IPOB, we will invite them. They have no job. All of the IPOB will protect all of our shops. And we have to pay them. We have to mobilise for that. We have to do that. We must have our security so that they will stop attacking us at midnight, in the morning, and in the afternoon.
When they discover that we have our security before they will come, they will know that we have our men there. I am not saying a single word to be hidden. I am not hiding my words, let my words go viral. Igbo must get their right and get a stand in Lagos State.”
However, the Lagos Police Public Relations Officer, SP Benjamin Hundeyin, reacting to his statements, said the command would resist IPOB presence in the state.
Following the statement, the defendant was arrested by the Department of State Services on April 1, 2023, in a hotel in Ejigbo.
A Federal Capital Territory High Court has issued an order restraining the National Chairman of the Labour Party, Mr Julius Abure; National Secretary, Farouk Ibrahim and two others from parading themselves as national officers of the party.
Others stopped from parading themselves as national officers are the National Organising Secretary, Clement Ojukwu and the Treasurer, Oluchi Opara.
Justice Hamza Muazu issued the restraining order while ruling in ex-parte application argued by a James Onoja.
In an application, Onoja told the court how the restrained National officers allegedly forged several documents of the FCT High Court to carry out unlawful substitutions in the last general elections.
Among the documents were the receipts, seal and affidavits of the Court to carry out criminal activities.
The Senior Counsel also tendered several documents, confirming to the Judge that the Chief Registrar of the Court, wrote the Labour Party to disown several documents used for the alleged criminal activities by Abure and three others.
Onoja adds that following their indictment by police investigation, the four people are to be arraigned in court adding that warrants for their arrest have already been obtained.
In a brief ruling, Justice Muazu held that the application and the supporting affidavits are a good case for the request to be granted.
The Judge subsequently ordered that the four people should immediately stop parading themselves as National Officers of Labour Party.
Few days ago,I went to a village in Ukpo for the burial of my friend’s Mum.As I drove across the villages to my final destination, I took notice of three issues: Almost every house along the village roads has provision for shops where confectioneries and other household items are sold.
The second is gigantic residential houses scattered everywhere. We have not learnt much from history . The big houses built by our parents are difficult to maintain and most of them are home and hide outs for rodents and other wild animals . Village homes are important but what the writer is proposing is moderate houses that will stand the test of time.
The third is the imposing church structures almost in all the Villages . Religion is our major problem in Africa. It is easier to operate a religious centre than operating a production centre . The white men who exported religion to Africa combine religion with humanity .They lay more emphasis on building human infrastructure than structures. The writer is not against building the household of God but making such building simple and moderate as well as targetting humanities
What is the effect of using all the available building space for trading in the villages? What is the economic implication? To start with,our forefathers,our great grand fathers before the coming of whitemen were not foolish when they designated certain area as market.That was why they have the four market days viz Nkwo,Eke, Orie and Afor.Our forefathers have residential places,playing grounds ,Village Squares and Market where goods from farmlands were exchanged.Everything was well arranged by our uneducated grandfathers.
Today,i expected a well developed market with underground structures that go with modern facilities.Alas,that peaceful and serene environment that used to characterize our various communities are about to be destroyed and replaced with buying and selling activities everywhere! I am convinced that somebody somewhere has reduced our people to the level of ordinary traders! Who is responsible to what they are selling? What is wrong with having industrial parks in our various communities and then modern markets to sell local products?
As i was looking around the community in Ukpo,i tried to find out what drives the economy of the villages. I noticed that there was no factory within sight ,no major farmland-nothing! When i got to the Church for burial mass,i noticed that elderly men and women form 90% of those in attendance.Where are the young ones? Up to 8% of the young ones i saw at the burial came down from cities .It occurred to me that we would be in serious generational crisis if these set of people in the villages should die!
Coming back to what sustains the village economy,i simply conclude that burial activities keep the village economy going.Every week,there must be an inflow of funds into various communities in preparation for one burial or the other .
I have no issue with the Church but i want to say that trying to build Church branches in all the villages may not be best option.Can we travel to Israel to learn how to make good money through farming.The Church can stand in place of Government by using her platform to give our people direction.Give us spiritual direction and economic direction.Instead of asking people to donate money in building big structures in our various villages,the Church can ask people to fund small factories that would be producing toothpick from bamboo trees that could be seen everywhere.A tomato plantation in various villages can bring young people back to the villages and restore robust economic activities instead of this buying and selling trend.
We can still transfer hardworking to the next generation instead of consumption driven economy.
I left the burial feeling disillusioned that most people were indifference to the plight of our dear people and the future of our children.We are about losing our indigenous identities.
Good Governance Ministry (GGM ) in the bid to reward excellence and hardworking, has taken the campaign for Good Governance to Osili Primary School, Enugwu-ukwu where six pupils and two teachers were given a cash award of N5000 each. The kind gesture was sponsored by GGM Ambassador living in UK – Comrade Elvis Chiaghanam .
The Leader of GGM – Chinedu Asuzu presented the cash rewards to the merited pupils and teachers . The cash receipients were over-joyed that their outstanding academic performances and high ethical teaching standards have been recognized and appreciated .
The best Teacher’s award was given to Ilozor Abumchukwu Emelda while the following pupils in various classes also received cash rewards Viz
1.Obaji Obianuju(Primary 1)
2. Nwachukwu Princes(Primary 2)
3. Iheka Chioma ( Primary 3)
4. Nwachukwu Goodluck(Primary 4)
5. Ibik Adaobi (Primary 5)
6. Nwachukwu Faith( Primary 6).
Also,the Headteacher- Mr Okodo C.M was given a cash award for being good administration. The Deputy Leader of GGM- Comrade Ndubuisi Anaenugwu encouraged all pupils to be of good behavior both in school and at home while advising the Teachers to remain committed to teaching profession . Comrade Ndubuisi promised the school that Good Governance Ministry will always support them to reach a greater academic height. In response ,the HeadTeacher prayed that God will continue to uplift the Ministry in service to humanity.