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EFCC’s harassment of young Nigerians

ROUTINELY, Nigeria’s security agencies employ cruel, outdated tactics in the course of law enforcement. Their repertoire includes harassment, extortion of the youth, illegal arrests, detention and extra-judicial killings. Instead of refraining from such hubbub, it seems the Economic and Financial Crimes Commission has joined in this crude show of force with its operatives’ sacking of the patrons of a nightclub in Ibadan, Oyo State, recently. Law enforcement is a given in a society, but the manner in which the EFCC invaded the club is a cause for concern.

Citing fraudulent activities at the nightclub, EFCC officers swooped on Club 360, described as a popular resort for the youth in the Oluyole area of the state capital, in the middle of the night. Media reports stated that the officers ransacked the club and subjected those present to a humiliating ordeal. This is crude. The officers confiscated vehicles, phones and laptops. In all, 89 young people were arrested. This is an unusual way to enforce the law, and smacks of harassment. Granted, suspected fraudsters might be patronising the club, what of the innocent citizens who went there to relax? They should not be victims of the anti-graft agency’s over-drive in its operations. Law enforcement should be intelligence-driven.

Although the EFCC’s remit is to interdict crime, the incursion into a nightclub on allegations of harbouring internet fraudsters – or “Yahoo Yahoo Boys” in local parlance – is like using a sledgehammer to crack a nut. The outcome is unintended results, one of which is that it discourages investment in the business of service delivery and makes the youth to be less trusting of the nation-state. But the World Economic Forum says in distrustful societies, people are more likely to craft public policy and do business in ways that benefit their own family, social class, tribe or religion. And that poses serious danger for the future.

For a struggling economy, one that is also desirous of diversifying its revenue base away from crude oil, this is an antithesis. Innocent patrons will be wary of venturing out to relax in such clubs, bearing in mind that they are vulnerable to unwarranted humiliation, arrest and detention. Similarly, it creates a negative business environment for tourism. In comparison, out of four sectors – services, manufacturing, construction and tourism – the United Kingdom Office for National Statistics says the services contributed over 80 per cent of Britain’s $2.65 trillion GDP in 2016. These services included retail, food and beverage, and entertainment. Here, under the pretext of law enforcement, the EFCC is on the rampage against service providers. There is neither foresight nor any tangible benefit to be derived from such precipitate action. Instead, it should be all hands on deck to promote the services sector.

The EFCC invasion of the club exposes the crude state of the country’s security agencies. Twenty years into the Fourth Republic, they have yet to imbibe the basics of law enforcement in a democratic setting. That is too long a time to adjust to the present reality as against the brutal days of military dictatorship.

Among other instances, EFCC officers stormed a nightclub in Osogbo, Osun State, in October 2019. At the end of the operation, they arrested suspected 94 Yahoo Yahoo Boys on allegations that they had turned the place into a den of internet fraudsters. The EFCC had also carried out mass arrests of youths on such suspicions in Enugu, Uyo, Aba and Lagos. Sadly, such clubs might never recover from these invasions. In a well known case, the EFCC arrested a musician, Naira Marley (real name Afeez Fashola), allegedly for singing songs that glorified internet fraud. This is baffling. The Nigerian Communications Commission and the Nigerian Copyright Council, as regulators, are in charge of this field. The EFCC should have let them ban the song and given him the appropriate penalty.

Furthermore, the youth have other security agencies to contend with. The youth who carry backpacks, drive expensive cars, use iphones, laptops and tech gadgets are regularly harassed by the police and the military. At a stage in 2017, the harassment was so much that some young Nigerians founded the hashtag, #EndSARS that December. A popular movement, #EndSARS was outraged by the human rights abuses: arrests, extortion and detention of the youth by the police. Feeling the fire, the police high command promised to reform SARS.

That never happened. As soon as the heat subsided, the police renewed their abuses. One officer killed Kolade Johnson, 36, at a TV viewing centre in Lagos last April in his desperation to arrest young men and women wearing dreadlocks and “sagging” trousers. For wearing tattoos, the military descended on some of them in Aba last year, arrested and tortured them. In December, four police officers in the Rivers State Command allegedly tortured an artisan, Ikwunado Chima, to death on allegations of being a secret cult member. At random, officers stop vehicles and arrest young people for flimsy reasons, apparently with the intent to extort money from them.

On the wrong assumption that every young person is a criminal, the security agents terrorise them. Many times, they force them at gunpoint to transfer money electronically to their (police) accounts. Girls are accused of wandering, wearing trousers and indecent dressing, and are maltreated, apparently because of the religious beliefs of such officers. In 2018, police harassment forced an undergraduate of the Kwara State University, Oluwadara Adedayo, to jump off the Cele-Okota Bridge in Lagos.

Unlike in Nigeria, it could be an advantage to be a youth in other climes. Those societies give the youth quality education, jobs and actively prepare them for positions in authority. Here, the lot of the youth is precarious. Socially, their future is dire: education, healthcare and jobs are practically out of their reach. In the third quarter of 2018, the National Bureau of Statistics put Nigeria’s youth unemployment/underemployment rate at 55.4 per cent.Therefore, the EFCC should stop adding to the misery of the law-abiding youth. The anti-graft agency should resist the temptation of violating the rights of Nigerian citizens. It should enforce the law with civility, not like a gangster organisation and stop harassing the youth over the way they dress or where they go for relaxation.

 

Punch

APGA dead over leadership failure –Ezenagu, House of Reps candidate

 

The crisis rocking the All Progressives Grand Alliance (APGA) might eventually collapse the party if its aggrieved members are not pacified and those who left the party brought back. This was the view of Chief Godson Ezenagu, the House of Representatives candidate of the party during the 2015 general election.

Chief Ezenagu, who was once Commissioner for Agriculture in Anambra State also said that the wife of Dim Chukwuemeka Odumegwu Ojukwu, Mrs Bianca Ojukwu, and the former National Chairman of the party, Senator Victor Umeh, were important figures in APGA who must be fully involved in the affairs of the party if it would make headway.

In this interview, he spoke on other important issues.

You dumped the APGA for the Social Democratic Party (SDP) where you contested for the seat of Awka North and South Federal Constituency. Before then, you served in APGA government as Commissioner for Agriculture and some other positions. Why did you leave the party?

My story started in 2002/2003. That was when we came together to embrace APGA. Before then, the South East had been looking for a mouthpiece; an organization that will focus on the wellbeing of the Igbo. Since that time, major political parties have their own base. It’s either based in the North or in the South. We looked for something that will base in the South East that will help us air our views and fight at the national level. That was when APGA was formed and at the inception, we were all there together. It culminated after registration into my vying for the House of Representatives in 2007 to represent Awka North and South. We won that election but you know in those days they don’t really do election. Election will be going on outside, the result will be written inside in the quietness of one hotel or in the house of one of their members, the PDP. So, I vied and got the ticket of APGA and it went sour because of their writing result. So, I was given appointment as the Chairman of Anambra State Environmental Protection Agency (ANSEPA) briefly for about one year. In 2009, I was appointed Commissioner for Agriculture, Anambra State. I left the place in 2012. I also contested but when it became obvious that I will win the in-house election, the then governor, Mr Peter Obi, asked me to step down for Awka indigene, former President-General of Awka town. He promised me that in the next election that we will be there together. I went back to the Ministry of Agriculture. Then, in 2015, Peter Obi wasn’t with us again. Crisis was already brewing in APGA and he left. In 2015, I was given the mandate. I became the candidate of APGA. We went to election and we won. Again, the PDP came to the collation centre with some soldiers to rewrite the figures. We challenged it in court. We were to win in court when the tribunal now said that our lawyer didn’t present the case well. We went to Appeal and it said so. My lawyer, a Senior Advocate of Nigeria (SAN) from Lagos State messed up the case. So, we lost even though we won the election. So, we continued. The same man from the PDP, Anayo Nnebe, that used army and police to upturn the election, when it was three months to the primaries of APGA, he came in and purchased the form from APGA. And as if the hell will be let loose, they still gave him the candidacy of APGA. It was a terrible thing. That same man that debarred us from going to the House of Representatives was the same man that came into APGA again. It was like somebody who attacked you outside and collected your car, and then, came into your house to park the car and be using the car. It was a terrible situation. That was why I got annoyed. I said wow, is this where I am building my hope; in APGA? So, people like Victor Oye did something like this? It’s unbelievable. Even after they have collected money from me? Victor Oye collected money from me and promised me that the ticket was mine already; that I should not vie with anybody. When they now brought Anayo Nnebe, he said that he doesn’t know anything about it; that it was the governor that did it. He said that it was the governor and Victor Umeh that organized with the church and they swept the power from him. So, I left APGA in protest and joined SDP. I contested in SDP. By the time I joined the SDP, it was two strange fellows in the same bed. I didn’t know that there was nothing like SDP in Anambra State. There could be SDP in Lagos, Abuja. In Anambra State, there is no party so called that is SDP. All the ward chairmen; all the ward officials were just people that were collected, brushed up and sampled. There was no structure called SDP. So, it became obvious that the election wouldn’t go. Even that day, those we call ward chairmen and those we call our representatives didn’t show up at the election. So, we ended up losing that election. So, that’s why I left APGA but APGA is mine. I mean, I am part of it. APGA is in my blood. We helped to nurture it. We helped to build it. By the time I came into APGA, there was no APGA in Awka North and South. I had to dig in and did everything including putting my resources, time and connection to make APGA the strongest party in Awka North and South. So, I am not completely out. I am waiting for when it will dawn on them to reorganize the party and those of us will really come back.

 

By saying you are not completely out, are you saying you’re still in APGA?

I will say that all my past belongs to APGA; all my family and everything belong to APGA. No matter where I go, I will still go back to APGA. APGA is naturally for the South East. So, if it is well organized, we will still go back there; not only me but all the people who were maltreated like myself. We will all go back there.

 

Is it then safe to say that you have dumped the SDP which platform you contested for House of Representatives?

I said that there was nothing like SDP in Anambra State. I have long left them when I noticed all these. It is like I am floating. I may go back to APGA very soon. I am still a card carrying member of APGA.

 

What would you make of the crisis rocking your party right now? Two men are laying claims to the national chairmanship position of APGA. Apart from that, we are aware that the Governor of Anambra State, Chief Willie Obiano, and the wife of Dim Chukwuemeka Odumegwu Ojukwu, Mrs Bianca Ojukwu, are having frictions over some party issues. What can you say about that?

Well, the crisis is almost everywhere but your ability to put yourself together and ward off the crisis is what is required. There will be challenges in whatever we do in this world but your ability to look at the challenges and do the right thing will limit your problems or challenges. In APGA for example, there is no way the wife of Ojukwu should be put aside. There is no way you will allow that woman to step aside because she is the symbol of the party. She represents the symbol and the soul of APGA. They are also having problems with Victor Umeh. Victor Umeh is the second symbol of APGA. You should not allow somebody like that to step aside. In fact, anyone that is not dealing with or including Ojukwu’s wife and Umeh is only killing APGA to a very large extent; to more than 75 percent. My opinion and advice is that Victor Oye has done the wrong thing. He has killed APGA more than anybody. Retaining him there is bringing APGA to its knees and downfall. Mark my words, it will come to pass. He has injured more than 60 percent of APGA faithful in Imo, Abia, Enugu and Anambra States. So, a man like that should step aside and let us get a fresh blood; somebody that will come and bring everybody together. I expect the governor to call a meeting for all APGA faithful including those who have entered the PDP or any other party; bring all of them together, so that we can dialogue and make reconciliations. If not, APGA is dying slowly. God forbid! Whoever that will make APGA die will regret it. Whoever that does that will regret his actions and posterity will never forgive such a person. So, there should be a coming together for peace and reconciliation and it’s the governor that can do it. And during such a meeting, the so-called National Chairman, if he is still the National Chairman, will step aside. After the meeting, the governor and the National Executive Council and the Board of Trustees will not decide what will be his position.

 

By 2021, governorship election will take place in Anambra State. Some persons are promoting the idea of zoning which is alien to our people. Anambra is one. Would you want a competent governor who comes from any senatorial zone but has the ability to develop Anambra or any person who must come from a particular zone whether competent or not?

Ndigbo United believes that zoning brings peace, tranquillity, togetherness and progress. If you throw the ticket open to all comers, you end up spending more. You also end up injuring the feelings of many. Ndigbo United believes in zoning. If you say that Anambra has not been zoning, you have not checked well. Let me tell you, during the time of Peter Obi, it was zoned to Anambra Central. During the time of this Obiano now, it was zoned to the North. I also joined in campaigning for it. It is the turn of Anambra South. Whichever way anybody looks at it, it is their turn. But I also believe that if they don’t have a credible candidate, that’s where other senatorial zones might come up. You know it is not written in the constitution. It is a gentleman’s agreement. We believe that if they don’t have a credible candidate, candidates from other zones might have an advantage. That’s what we mean.

SOURCE : SUN

Asuzu Chinedu Peters Buries Wife At Oko

 

Condolence Messages

Dear Comrade Chinedu Asuzu,

Letter of Condolence

It was with a great shock that we received the news of the painful exit of your dear Wife -Mrs Rose Asuzu (Nee Onuigwe) after a battle to survive a medical storm.

On behalf of the Management and Staff of Bia Voice International Ltd, we wish to express our heartfelt sympathy and condolences to you and your Family.

Undoubtedly, this is a trying period for you; and our hearts go out to you all during this time of great sorrow.Your beloved Wife lived an exemplary life worthy of emulation and would be remembered for being the supportive wife of a freedom fighter of 21st century. All of us in BVI Channel 1 will miss this great woman of impeccable character.

May the good Lord grant you the fortitude to bear this irreparable loss. Please note that we will always remember you in our prayers.

Accept our condolences

For: Bia Voice Management

 

CONDOLENCE MESSAGE

The Board of Directors, the Management Team and the entire members of Peoples’ Restoration Mission (Movement)- PRM do hereby extend our heartfelt condolences to our very resourceful member and the Director for Publicity- Comrade Asuzu Chinedu Peters on the painful passing away of his dear wife – Mrs Rose Asuzu (Nee Onuigwe) after a protracted illness.

Mr. Asuzu Peters, our prayer is that the Almighty Chukwu Okike Abiama grant you the needed support to endure this irreparable painful loss.May the soul of your wife find peace in the bosom of our Lord, till we meet to part no more. Amen

Sign:

Engr. Aniebue Anthony

Leader PRM

 

 

 

 

African Leader Embarrassed Nigerian President Over Corruption

It is good they embarrassed him.
Nigeria is a global disgrace to humanity.
These things can only happen in Nigeria yet Mr. President is fighting corruption.

Fresh Evidence – Buhari Resignation Not Enough (He Should Be Jailed)

#NaWeBeGovernment #BVIChannel1

The call by Senator Abaribe for President Buhari to resign is gathering more dust than expected.

Buahri & APC are already panicking
This video has more than the news…. it is detailed.

DEAD CONSTITUTION  -By Rev Fr DJC Attah.

 

ADF Rejects Supreme Court Judgement

 

ADF STATEMENT ON

THE RULING OF THE SUPREME COURT OF NIGERIA ON THE GOVERNORSHIP ELECTION IN IMO STATE,

 

 

The Working Committee of the Alaigbo Development Foundation (ADF) has duly studied the Ruling of the Supreme Court of Nigeria on the 2019 Governorship Election in Imo State and hereby wish to issue this following Statement.

 

The ADF duly followed and studied the results of the 2019 Governorship and other Elections held in Imo State. In addition, we have followed the two subsequent Rulings of the Election Tribunal and the Court of Appeal on the result of Governorship Election in Imo State. The ADF Legal Bureau has also painstakingly studied and provided a Report on the election and the subsequent Rulings on its outcome.

 

In the light of the above, The ADF Working Committee hereby not only reject but condemn the Ruling of the Supreme Court of Nigeria as a mindless assault on Democracy and Rule of Law which is its foundation. It is, above all, an arrogant assault on the fundamental right of Imo people to decide those to whom they give their mandate to preside over their political affairs for the next four years.

 

ADF position is based on a number of factors surrounding the judgement, among which is the technical and substantive impossibility of a candidate who came fourth in the election with just only 96,45 votes and came 4th in the Governorship Election would overtake every other candidate to defeat the number one candidate who scored 273, 404 votes. And this is a candidate whose Party, the All Progressive Congress (APC), did not win any seat in the State House of Assembly Election held simultaneously with the Presidential in the 2019 General Election. What is more, the manner in which the Justice Tanko-led Supreme Court judges did their on- the-sport calculations and came to their conclusion is so bizarre that one wonders whether this is happening in a normal human society or in Alice’s Wonderland.

The Justice Tanko-led Supreme Court appear to be desperately keeping faith with the grand design for which Justice Tanko was brazenly fostered on the Nigerian Judiciary after Justice Onnoghen was hounded out of office.

 

Our people in Imo State and the entre Igbo nation should regard the removal of the legitimately elected Governor of Imo State as a great assault on the Regional solidarity of Alaigbo, especially now that Regional cohesion is vital to the defense and security of Alaigbo from the invaders.

 

To our brother, Senator Hope Uzodinma, the beneficiary of the Supreme Court Ruling which we, in ADF reject, we say to you that you should remember that the Igbo blood is in your veins. Furthermore. You should also be mindful of the use-and-dump fate of some of our bothers some of whom are now shamefully languishing in jail.

 

To Our people in Imo State and Alaigbo in general, we, in ADF, say to you: –

 

 Political Struggle is a Perpetual Struggle.

The Terrain could be as Rugged as the Colorado Mountain.

Any Descent, no matter how Steep

Should be no Reason for Resignation, So Don’t Give Up!

Your Right to Self-Determination and Freedom is Inalienable.

The Struggle Continues!  

                                                                             

PROF UZODINMA NWALA                                          PROF NATH ANIEKWU

ADF PRESIDENT                                                              ADF SECRETARY

                                                                            A

HIS LORDSHIP                                                                 HON ABIA ONYIKE

BISHOP OBI UDEZUE ONUBOGU                            CHAIRMAN

CHAIRMAN,  ADF BoT                                                  ADF PUBLICITY BUREAU

There is no justice in the Supreme Court-By Prof. Obi Nwakanma.

 

The Journey To Freedom : Historical Perspective

Having striven unsuccessfully for 33 years between 1857 & 1890—contrary to their earlier boasting—to convert the Igbo in mass to christianity, the missionaries (CMS, RCM, Methodist, Presbyterian) grew frustrated and became desperate to do EVERYTHING POSSIBLE, good or bad, to advance their ambition and scheme. To catalyse this desperation to convert the Igbo in mass was the bitter rivalry between the CMS and RCM at Ọnịcha and also in their head offices at London and Rome. To position themselves for the desperate and hook-and-crook agenda ahead of the coming 20th century, the Romanists (catholics) replaced the Frenchman, Fr Joseph Lutz with an Irishman, Ignatius Shanahan as the British traders and colonists had bitterly requested in resistance of having Frenchmen leading in their territories. On the part of the CMS, Bishop Ajayi Crowther was hounded by the white racist priests under him who began to challenge him openly even as their London head office connived in diminishing his episcopal powers. It was a ploy to quicken the old man’s death who was about approaching his early 80s. And they succeeded. Ajayi died in 1891. With speed, Ajayi was replaced by a bishop who served very briefly before he died. Strategically, a stronger and healthier British man who could match Ignatius Shanahan in the battle for the Igbo souls was ordained bishop and deployed to Ọnịcha with immediate effect. His name was Herbert Tugwell. The CMS also added another fierce man to assist Tugwell. His name was Rev. Thomas John Dennis. The RCM too equipped themselves with such fierce persons as Fr Bubbendorf. The whole matrix at Ọnịcha was then an allwhite affair and predominantly British/Irish-led. The battle for the heart of Igboland was now ready to begin ahead of the much talked-about 20th century!
But with all these reshuffle, reorganisation and reordering, the missionaries still felt frustrated in their penetration of the Igboland beyond Ọnịcha, Obosi, and Ogidi. They were all bitter rivals and quarreled among themselves denominationally. But they were united in the realisation that there has to be some application of violent force to subdue and intimidate the Igbo into accepting christianity and abandoning their indigenous religion. At that realisation, they became one with their colonial brothers who were planning violent invasion and expedition of the Igbo interiors to bring the Igbo firmly under British government.
Desperate to support Ralph Moor, the leader of the bloody invasion and expeditions as well as Gallwey and Montanaro who led other army columns, the catholic missionaries rushed and sent a memo to its leadership in Paris saying firmly “This war is necessary”. The biggest role of the missionaries in the expedition was gathering intelligence for the soldiers while they pretended to be preaching the gospel in the interiors. The CMS, RCM, Methodist, Presbyterians — all became intelligence officers and supplied information to the soldiers, exaggerating their findings most times. More desperate to have this war executed, some of the missionaries even supported the military materially and fooled the natives they preached telling them that the little gossips they hear of the oncoming war were lies and won’t happen. Arọchukwu was the biggest target as it was believed that once the Chukwu deity and institution was destroyed and the resistors mowed down with guns, the rest of Igboland will be soaked in fear to surrender both land and religion. All the missionaries agreed with the British colonialists to start with Arọchukwu. Thus, on 1st December, 1901, the British attacked the Igboland from Arọchukwu. Arọ people resisted the invasion and paid with many lives until the expedition ended on 24th March, 1902. Then, other parts of Igboland were faced for invasion and conquest for the next 17 years.
Happily, the missionaries moved in to take advantage of the fears of the Igbo people who hadn’t seen or expected such superior military firepower on their peaceful spaces. The missionaries promised to protect communities from the invasion of soldiers and provided care to the wounded persons. But that was all part of the grand plan with the colonial invaders: STRIKE FEAR INTO THEM WITH VIOLENCE AND WE MOVE IN TO GIVE THEM SUCCOUR BASED ON THE CONDITION OF CONVERSION. In that circumstance, the missionaries moved with the greatest masterstroke of only protecting those who admit to be baptised and remain consistent in attending church activities. Defenceless, most Igbo people rushed to the church for protection and believed that the presence of the missionaries will protect their communities from being invaded or shelled like Arọ, Abam and other communities in the Bende axis. For example, Ogidi people entrusted their native republican leadership into the hands of Walter Okafọ Amobi who was a British trade agent as well as a CMS agent, in the hope that he’d help ward off the soldiers from attacking Ogidi being that he was the first Ogidi man to know the Whiteman. Walter would mischievously take advantage of this and went on to become a warrant chief, introduced the fake monarchy (Igweship) in Ogidi and other parts of Anambra, ruling the people with heavy hand from 1904-1925, forced men to labour for nothing and also snatched people’s wives to add to the retinue of the over 50 wives he married during his reign.
As the first decade of the 20th century progressed into the second, the British colonialists, in connivance with the missionaries, consolidated their conquest of Igboland in grand style. The introduction of Forced Labour and Prisons helped the process. The building of the rail tracks, carrying colonial officers and missionaries on hammock for hours along bush paths, clearing long miles of roads and other forms of unpaid labour were so much that many young and middle-aged men were breaking down in the face of the unending recruitments which prevented them from working on their farms to feed their families. The treacherous missionaries knew the plan and had an agreement with the government not to recruit the converts. And so, only the non-converts who were called “heathens” were forced to labour for weeks and days without seeing their families. The wearied ones resorted to going to church to see if they could escape the predicament for the meantime. But the missionaries were ruthless. They subjected them to taking catechisms and threatened them with ejection if they absented from church or returned to their indigenous faith. To make this more formidable, the middle-aged and old men who were desperate to evade unending labour were forced to bring their Ọfọ, Ikenga, Okposi for destruction at the churches or risk being rejected as converts, thus putting the final nail on the coffins of their indigenous religion. In this way and other subtle ways of instilling fear, the missionaries penetrated the Igbo more than ever between 1902 and 1920s, destroying the foundations of the indigenous social order to build theirs. In their words of justification and unified goal with the government: “pull down the fabric of the native society in order to build on the ruins”.
For the ignorant Igbo christian who is unteachable and overloaded with dogma, the missionaries were amazing and thought the best for the Igbo. But for the enlightened, freeminded Igbo who is ready to understand and appreciate the experience of his ancestors whose stories were unwritten and were overwhelmed by the ‘victorious’ narratives of the missionaries, there is no difference between the merchants, colonialists and the missionaries who worked together with them not primarily for the benefit of the Igbo but for the utmost agenda of advancing their country’s economic well-being and material prosperity using Soft Power behind the Hard Power of the colonialists.
How I wish one million Igbo persons between the ages of 25 and 40 would read F K Ekechi’s Missionary Enterprise and Rivalry in Igboland. If I had money or knew anyone who would sponsor it, I would print the ‘hidden’ book into 1 million copies and share freely to 1 million freeminded Igbo young persons who desire to understand how their ancestors were broken despite their resistance — those young Igbo who are wary of the danger of the single stories of missionaries presenting themselves as amazing, blameless people who did all amazing things and rescued us from “darkness”. Every Igbo below 40 years should, before he or she dies, read more than once Ekechi’s monumental book which has been intentionally hidden away from succeeding Igbo generations for many years!
©Chijioke Ngobili, 2020

Ifeanyi Okonkwo To Remain In EFCC Custody As His Arraignment Suffers A Setback

 

ifeanyi Okonkwo

Chief. Ifeanyi Okonkwo, is to spend more days with the Economic and Financial Crimes Commission, EFCC, as attempt by the anti graft agency to arraign him hit the rocks on Tuesday following the decision of the judge to disqualify herself from the matter.

the former guber candidate in Anambra state was to be arraigned by the EFCC on a one-count charge of obtaining by false pretense.

However, Justice A. O. Anidi of Enugu State High Court 2 disqualified herself from the suit brought before her court by the Commission against the social crusader, Mr. Ifeanyi Okonkwo.

Mr. Okonkwo, who represented himself in court, contested the jurisdiction of the court to entertain the matter on the grounds that it bothered on contractual matter, which was beyond the powers of EFCC.

He further notified the court that he has a pending matter against the EFCC at the Federal High Court and so, the commission cannot resort to self help by bringing him to another High Court.

Consequently, Justice Anidi disqualified herself from hearing the case for want of jurisdiction.

Following the ruling of the judge, Okonkwo was taken back into EFCC custody where he has been for eight days now.

It was further gathered that the EFCC had denied him access to his phones since his arrest on January 21st, 2020.

Okonkwo acted as the agent in the sale of a property belonging to Ifemeluma and Company Enterprises Nigeria Limited at Emene Industrial Estate, Enugu, which was acquired by the Chairman of Peace Mass Transit, Dr. Maduka Onyishi.

However, some aggrieved members of the polygamous Ifemeluma family, later went to court to challenge the multi-million naira transaction.

source: journalist101