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IMO, IHEDIOHA v UZODIMMA:  HOW DID WE GET HERE?By Clem Aguiyi

 

Early Church and the Igbos- Chijioke Ngobili

Having striven unsuccessfully for 33 years between 1857 & 1890—contrary to their earlier boasting—to convert the Igbo in mass to christianity, the missionaries (CMS, RCM, Methodist, Presbyterian) grew frustrated and became desperate to do EVERYTHING POSSIBLE, good or bad, to advance their ambition and scheme. To catalyse this desperation to convert the Igbo in mass was the bitter rivalry between the CMS and RCM at Ọnịcha and also in their head offices at London and Rome. To position themselves for the desperate and hook-and-crook agenda ahead of the coming 20th century, the Romanists (catholics) replaced the Frenchman, Fr Joseph Lutz with an Irishman, Ignatius Shanahan as the British traders and colonists had bitterly requested in resistance of having Frenchmen leading in their territories. On the part of the CMS, Bishop Ajayi Crowther was hounded by the white racist priests under him who began to challenge him openly even as their London head office connived in diminishing his episcopal powers. It was a ploy to quicken the old man’s death who was about approaching his early 80s. And they succeeded. Ajayi died in 1891. With speed, Ajayi was replaced by a bishop who served very briefly before he died. Strategically, a stronger and healthier British man who could match Ignatius Shanahan in the battle for the Igbo souls was ordained bishop and deployed to Ọnịcha with immediate effect. His name was Herbert Tugwell. The CMS also added another fierce man to assist Tugwell. His name was Rev. Thomas John Dennis. The RCM too equipped themselves with such fierce persons as Fr Bubbendorf. The whole matrix at Ọnịcha was then an allwhite affair and predominantly British/Irish-led. The battle for the heart of Igboland was now ready to begin ahead of the much talked-about 20th century!
But with all these reshuffle, reorganisation and reordering, the missionaries still felt frustrated in their penetration of the Igboland beyond Ọnịcha, Obosi, and Ogidi. They were all bitter rivals and quarreled among themselves denominationally. But they were united in the realisation that there has to be some application of violent force to subdue and intimidate the Igbo into accepting christianity and abandoning their indigenous religion. At that realisation, they became one with their colonial brothers who were planning violent invasion and expedition of the Igbo interiors to bring the Igbo firmly under British government.
Desperate to support Ralph Moor, the leader of the bloody invasion and expeditions as well as Gallwey and Montanaro who led other army columns, the catholic missionaries rushed and sent a memo to its leadership in Paris saying firmly “This war is necessary”. The biggest role of the missionaries in the expedition was gathering intelligence for the soldiers while they pretended to be preaching the gospel in the interiors. The CMS, RCM, Methodist, Presbyterians — all became intelligence officers and supplied information to the soldiers, exaggerating their findings most times. More desperate to have this war executed, some of the missionaries even supported the military materially and fooled the natives they preached telling them that the little gossips they hear of the oncoming war were lies and won’t happen. Arọchukwu was the biggest target as it was believed that once the Chukwu deity and institution was destroyed and the resistors mowed down with guns, the rest of Igboland will be soaked in fear to surrender both land and religion. All the missionaries agreed with the British colonialists to start with Arọchukwu. Thus, on 1st December, 1901, the British attacked the Igboland from Arọchukwu. Arọ people resisted the invasion and paid with many lives until the expedition ended on 24th March, 1902. Then, other parts of Igboland were faced for invasion and conquest for the next 17 years.
Happily, the missionaries moved in to take advantage of the fears of the Igbo people who hadn’t seen or expected such superior military firepower on their peaceful spaces. The missionaries promised to protect communities from the invasion of soldiers and provided care to the wounded persons. But that was all part of the grand plan with the colonial invaders: STRIKE FEAR INTO THEM WITH VIOLENCE AND WE MOVE IN TO GIVE THEM SUCCOUR BASED ON THE CONDITION OF CONVERSION. In that circumstance, the missionaries moved with the greatest masterstroke of only protecting those who admit to be baptised and remain consistent in attending church activities. Defenceless, most Igbo people rushed to the church for protection and believed that the presence of the missionaries will protect their communities from being invaded or shelled like Arọ, Abam and other communities in the Bende axis. For example, Ogidi people entrusted their native republican leadership into the hands of Walter Okafọ Amobi who was a British trade agent as well as a CMS agent, in the hope that he’d help ward off the soldiers from attacking Ogidi being that he was the first Ogidi man to know the Whiteman. Walter would mischievously take advantage of this and went on to become a warrant chief, introduced the fake monarchy (Igweship) in Ogidi and other parts of Anambra, ruling the people with heavy hand from 1904-1925, forced men to labour for nothing and also snatched people’s wives to add to the retinue of the over 50 wives he married during his reign.
As the first decade of the 20th century progressed into the second, the British colonialists, in connivance with the missionaries, consolidated their conquest of Igboland in grand style. The introduction of Forced Labour and Prisons helped the process. The building of the rail tracks, carrying colonial officers and missionaries on hammock for hours along bush paths, clearing long miles of roads and other forms of unpaid labour were so much that many young and middle-aged men were breaking down in the face of the unending recruitments which prevented them from working on their farms to feed their families. The treacherous missionaries knew the plan and had an agreement with the government not to recruit the converts. And so, only the non-converts who were called “heathens” were forced to labour for weeks and days without seeing their families. The wearied ones resorted to going to church to see if they could escape the predicament for the meantime. But the missionaries were ruthless. They subjected them to taking catechisms and threatened them with ejection if they absented from church or returned to their indigenous faith. To make this more formidable, the middle-aged and old men who were desperate to evade unending labour were forced to bring their Ọfọ, Ikenga, Okposi for destruction at the churches or risk being rejected as converts, thus putting the final nail on the coffins of their indigenous religion. In this way and other subtle ways of instilling fear, the missionaries penetrated the Igbo more than ever between 1902 and 1920s, destroying the foundations of the indigenous social order to build theirs. In their words of justification and unified goal with the government: “pull down the fabric of the native society in order to build on the ruins”.
For the ignorant Igbo christian who is unteachable and overloaded with dogma, the missionaries were amazing and thought the best for the Igbo. But for the enlightened, freeminded Igbo who is ready to understand and appreciate the experience of his ancestors whose stories were unwritten and were overwhelmed by the ‘victorious’ narratives of the missionaries, there is no difference between the merchants, colonialists and the missionaries who worked together with them not primarily for the benefit of the Igbo but for the utmost agenda of advancing their country’s economic well-being and material prosperity using Soft Power behind the Hard Power of the colonialists.
How I wish one million Igbo persons between the ages of 25 and 40 would read F K Ekechi’s Missionary Enterprise and Rivalry in Igboland. If I had money or knew anyone who would sponsor it, I would print the ‘hidden’ book into 1 million copies and share freely to 1 million freeminded Igbo young persons who desire to understand how their ancestors were broken despite their resistance — those young Igbo who are wary of the danger of the single stories of missionaries presenting themselves as amazing, blameless people who did all amazing things and rescued us from “darkness”. Every Igbo below 40 years should, before he or she dies, read more than once Ekechi’s monumental book which has been intentionally hidden away from succeeding Igbo generations for many years!
©Chijioke Ngobili, 2020

Why I resigned as Imo PDP chairman – _Ezekwem_

 

Why I resigned as Imo PDP chairman* – _Ezekwem_
Charles Ezekwem has said that he resigned as the chairman of the Peoples Democratic Party in Imo State because of a conspiracy to disgrace him out office after the Supreme Court judgment that sacked Emeka Ihedioha and announced Hope Uzodinma as the duly elected governor of the state.
Ezekwem, who spoke to journalists in Owerri on Tuesday, said that he resigned in order to protect his political career.
He said that he didn’t resign because of issues relating to his welfare as the party’s helmsman but to save his political career.
He said “There was a conspiracy to disgrace me out of office two days to the Supreme Court judgment. They contacted somebody who will replace me but the plot licked.
“I was treated like a stranger in a house I was supposed to be the head. The state secretary will fix a meeting in government and just send a text when I was supposed to be the one who should instruct him to fix a meeting.
“I didn’t resign because of my welfare as the party chairman. I resigned to save my political career. They wanted to remove me before my tenure expires in August. They wanted another person to be in charge of LGA congress in April. As a member of the NEC, I addressed my resignation letter to the national chairman of the PDP.
“Gerald Irona, who was the deputy governor to Emeka Ihedioha, told my people that as long as they are following me, they will never get any appointment in government. After I worked very hard to install a governor in Imo State after many years of opposition I was treated like a stranger. There was nothing they were doing in the government I knew.
“I revived the party in Imo State and preached the message of free-and-fair primary. Imo people know and saw what I did but I was left out of everything they were doing in government.”

Ihedioha To Return …….Ogu Nwadike

 

Buhari’s administration tacitly executing OIC charter in appointments – Akinosun

 

President of the Christ Apostolic Church (CAC) Worldwide, Pastor Abraham Akinosun, on Tuesday alleged that President Muhammadu Buhari’s administration is tacitly executing the agenda of the Organisation of Islamic Countries (OIC) in Nigeria with the key appointments he has made into his government so far.

He made the allegation when he spoke with journalists on the state of the nation ahead of a vigil organised in memory of the first president of the CAC and a colourful Olubadan of Ibadanland, Oba Isaac Akinyele, who breathed his last on May 30, 1964.

Akinosun noted that the late Oba Akinyele was the Balogun of Ibadanland and it was during his time that Ibadan got liberated from the hegemonic rule of the then Alaafin of Oyo, before being crowned as Olubadan.

According to him, “persecution in the olden days was from the orthodox churches, but the 1930 mighty revival of the CAC humbled the unbelievers to the extent that they submitted all they called gods. Even, the mighty masquerades of Ibadan and the herbalists forgot to celebrate their annual festival because of the influence of that revival.

“But these days, persecution is coming from the government, though not directly. Our governments are shielding the persecutors, and this should not be. Whenever any president is being sworn in, what they always read to them is the observance of the principle of justice; that he should not favour one religion to the detriment of another.

“At every one of our pastors’ conferences, we usually emphasise it in our addresses that the president should make the appointment of security officers of the country to be evenly distributed. They should not be all northerners and all Muslims.

“But now, everyone can see that it seems the government of this country is executing OIC (Organisation of Islamic Countries) charter. This is because, in any country that executes OIC agenda, all officers must be Muslims. And if you look at it now, nearly everyone of the security chiefs is a Muslim.

“All security officers, including the Police, Army, Air Force, and so on, are Muslims. It is the same with all other departments like Immigration, Customs and the rest. And when anything untoward happens, they will be commiserating with the families, and the community instead of seeing to it that all those evil things don’t happen in the first place.”

source :sun

SOWERE – Pleasing North Like Jonathan Wouldn’t Make Them Love You

#NaWeBeGovernment #BVIChannel1

This is what Nigeria has turned Nigerian into….
Hunger and Poverty have turned Nigerians to Zombies.

Biafra Untold Story – How Ojukwu Saved Lives Of 200 Nigerian Soldiers

Just don’t miss from 4:00 mins of this video
When I see this things, my respect and love for our fathers deepens.
Share your thought on comment section.

Tanko – Hope Uzodinma & Fr Mbaka Panics As Court Documents Leaks

Listen and watch carefully as we expose the impunity and desperate attempt by Fulani controlled Supreme Court of Injustice led By Tanko Mohamed which the religious bigots tagged Prophesy by APC Spiritual spokesman Fr Mbaka.

SSANU UNIZIK Storms Anambra Govt House, Protests Abduction Of Member

Who Replaces Gov Obiano

 

By the year 2021, voters in Anambra State will go to the poll to elect the next governor of the state. The new governor, all things being equal, will take over from the incumbent helmsman of the state, Chief Willie Obiano, in 2022 upon taking oath of office.

Although the governorship election is more than 12 months away from now, activities leading to it have started taking place gradually. Politicians, their parties and some stakeholders have commenced their consultations and moves which could in some ways, shape the outcome of the poll.

Without doubts, Anambra is a unique state with its unique style of politics which is largely different from what is obtainable in other states. It is also a state known for parading a lot of billionaires and men of means whose influence don’t go unnoticed in every sphere of life – politics, business, entrepreneurship, etc.

But despite the abundant human resources of its people, they are generally peaceful in their conducts; and they promote oneness and togetherness amongst themselves in everything they do. They observably do not support any action that could negatively stir crises in their environment; and by extension, affect their businesses.

This may be because of the filial or familial nature of Anambra people who generally believe that it is their duty to be their brothers and sisters’ keepers at all times. In fact, for them, it is cultural. This way, everybody literally avoids throwing stones in the marketplace knowing full well that whoever is hit is theirs, one way or the other.

Again, there is high literacy rate in the state; and greater population of the people are well enlightened. Ndi Anambra, aside being predominantly business people, are mostly well educated and exposed.

These and some other factors including but not limited to religious politics play salient roles in the state during electioneering periods. However, a new twist appears to be creeping in and that is the issue of zoning.

Lately, some persons within the corridors of power in the state commenced the promotion of zoning arrangements in the state’s political system. Their push is to see the state’s governorship position move from one zone to the other.

The promoters of zoning who are largely in the current administration of Obiano-led government particularly wish to see that power shifts to Anambra South Senatorial district when their principal finishes his tenure. They argue that doing so would promote equity and fairness.

Already, the All Progressives Grand Alliance (APGA) which is the party in power in the state has zoned the 2021 governorship seat to Anambra South Senatorial zone and appears to be fronting the former governor of the Central Bank of Nigeria (CBN), Prof. Charles Soludo, as its preferred choice for the poll.

The Peoples Democratic Party (PDP), on its part, has said that its governorship ticket was open for all to contest. That simply means that it has no space for zoning.

It is not clear if the All Progressives Congress (APC) has taken a definite stand on whether it is zoning its governorship seat or not but may likely go the way of the PDP.

But does the argument of the APGA agents that are promoting zoning hold any water? Could moving the governorship seat to Anambra South meaning meeting equity and fairness standards?

Is there any iota of truth in the picture being painted by the agents who seem to say or suggest that Anambra South Senatorial zone has not produced a governor before especially as they claim that doing so would mean being fair and meeting equity scales?

The first governor of the state, Chief Chukwuemeka Ezeife, held office from January 2, 1992 to November 17, 1993 before the military struck. He was elected governor on the platform of the Social Democratic Party (SDP). General Sani Abacha took over the reins of government after that military coup and military administrators were appointed to man the states. Chief Ezeife is from Anambra South.

After the return to democracy in 1998, Dr Chinwoke Mbadinuju was nominated the candidate of the Peoples Democratic Party (PDP) for the governorship election. He was elected governor in April 1999 and was sworn in on May 29 that year. He finished one term of four years on May 29, 2003 but could not get the ticket of his party, the PDP, to contest again for second tenure as he lost it to Dr Chris Ngige.

One of the many factors that worked against him was his reported feud with his godfathers. He reportedly fell apart with them and that largely constituted a cog in his wheel of political progress. Mbadinuju is also from Anambra South.

In 2006, Dame Virgy Etiaba, the erstwhile Deputy Governor of the state became governor when her principal, Mr Peter Obi, was removed from office by the state House of Assembly over certain allegations.

By virtue of that, she became the first female governor in Nigeria. She was governor from November 2006 to February 2007. Dame Etiaba is also from Anambra South Senatorial zone.

The former senator who represented Anambra South Senatorial zone in the National Assembly, Senator Andy Uba, was pronounced by the Independent National Electoral Commission (INEC) as the winner of the April 14, 2007 governorship election.

However, the then governor, Mr Peter Obi, challenged the election in court, arguing that since the court had only accepted that he had won the April 2003 governorship election on March 15, 2006, he still had about three more years of his four year term to serve as governor.

After looking at the merits and demerits of the matter, the courts accepted his argument and on June 14, 2007 nullified Andy Uba’s election. That singular ruling of the court changed the election circle of the state till today.

From Anambra Central, the current Minister of Labour and Employment, Dr Chris Ngige, was governor of the state from May 2003 to March 2006 before his election was nullified by the court. He was elected governor on the platform of the Peoples Democratic Party (PDP).

Subsequently, Mr Peter Obi who filed the suit was declared governor. He argued that the mandate being enjoyed by Ngige was his. He claimed that he won the 2003 governorship election.

Obi, who was the Vice-Presidential candidate of the PDP in the 2019 Presidential Election, was of APGA at the time.

The ex-governor, Obi, upon completion of his two tenures of eight years, handed over to Chief Willie Obiano who is from Anambra North Senatorial zone. Obiano was elected governor under the platform of APGA and was sworn in on 17th March, 2014. He is currently doing his second term.

Some political commentators have, however, argued that it would have made better sense if the promoters of zoning had supported their arguments with explanation of how short the tenures of some of the governors produced from Anambra South Senatorial zone were.

Regardless of these, some stakeholders appear to have bought into the idea of zoning. But other than the reason of equity which the facts above have deflated, some of them look at the economic benefits it would bring to the people.

Former governor of the state, Chief Ezeife, strongly supports zoning and wishes the governorship seat to come to his Anambra South zone. He said that stakeholders in the state have already agreed on that. He was also of the opinion that zoning would reduce the cost of electioneering campaigns.

“What we are talking about now is that we want to reduce tension. We want to reduce the cost of election. We want to make routine, if possible, the election of governor. And we agreed on zoning. It is an agreement we reached”, he stated.

The elder statesman said that the argument by those opposed to zoning that all they need was a competent person to emerge irrespective of the zone they come from does not hold water as every part of the state is rich with competent people who can competently govern the state in that capacity.

“There is one good thing about Anambra. The good thing about Anambra is that from any village, you can get competent people to be governor of the state. From any zone, any local government you can get people qualified to be governor of Anambra State.

“So, what people are saying is that there is no point going away from equity and justice. We expect the next governor to come from Anambra South. And there is a new element.

“I was the first governor of Anambra State. I took the whole state as my area of concern. I never did anything for Anambra South because I am from Anambra South. No! But as you know now, everybody who comes as governor pays special attention to his zone.

“There is no point repeating what you know already. Everybody in Anambra State knows that governors now take special care of their zone and then do something for the rest of the state.

“So, I support strongly that the next governor should come from the South and I will not be too concerned about the governor paying extra attention to the South because all others are doing it.

“In fact, I am the person to advocate it because everybody is blaming me for not doing anything for my special area, my zone. Because I thought, we could not be doing because of zone”, Ezeife stated.

Former representative of Awka North and South in the National Assembly, Chukwuemeke Nwogbo, is also in full support of zoning. Nwogbo said that he would want the next governor to emerge from Anambra South.

The ex-lawmaker said that he was initially against zoning with the reason that doing so might negatively affect the oneness of Ndi Anambra but has changed his mind having realised that doing so has some benefits.

“Initially, when I contested for governorship under APGA, I was one of the persons who were shouting themselves hoarse about balkanizing the polity, zoning governorship. I actually stood for primaries under APGA against Willie Obiano and that was in defiance of the zoning thing.

“But in truth, I have come to realise that there is wisdom in zoning. Anambra North has had their shot at governorship. They will no longer say okay, we never did. In the spirit of fairness, Dr Peter Obi felt that it was sacrosanct that every zone felt included in the scheme of things.

“That argument you can’t fault. Today, the wisdom is becoming clearer. If like right now, the governorship is zoned to South by some political parties apparently; and I cannot fault that wisdom because it will stem the competition.

“You may come up with an argument that it may likely throw up persons who are less than ready to take up that mantle but on the other hand, you will also see that in Anambra, whatever zone you go to, there are competent people who will be able to handle the affairs of the state.

“So, I think that there is reason in determining that Anambra State governorship should be zoned. One is to stem the rancour; two is to actually clearly x-ray the candidates very well and be able to make informed decisions as to who will best carry the flag from that zone”, he argued.

Regardless of their position, many stakeholders have said that they would work against zoning in the state. In fact, some of them have literally built strong walls against it.

They dismissed the argument by other stakeholders that zoning the governorship to Anambra South would serve the purpose of equity saying that Anambra South Senatorial zone has already produced four governors.

One of the stakeholders opposed to zoning is the traditional ruler of Alor community in Idemili South Local Government Area of the state, Igwe MacAnthony Chinedu Okonkwo.

SOURCE : SUN